jews settled in vyvye in the 16th century, at the end of the 16th century. there were more than 3,500 people, which is about 80% of the total population. the second world war changed everything. most of the jews died then, the rest left in the eighties and early nineties. the synagogue also suffered a sad fate. of the entire complex, only two buildings have survived to this day. the jewish temple itself now houses a children's sports school. today in ivye. the only thing that reminds us is these houses in the center, as the kamyanichki used to call them. karl marx 1st may and lenin street, the core of ivya, we are located at their intersection. komsomolskaya square is the center of the old city, since... the century, merchant houses, workshops and craft shops have been built here. a century later, the largest state in europe, the polish-lithuanian commonwealth, disappeared from the map. after the third partition, ivye began to belong to the russian empire. the town grew and became stronger economically. it is known that there was a brewery, suk navalny and taverns. at the beginning of

by the way, it is known that the most significant arian communities at that time were vyvye, kletski,hi, loski, nesvizhi and novogrudok. the church of the holy apostles peter and paul amazes with its majesty and... even at the entrance you can literally touch antiquity in it. klyamka main entrance doors have been around for over 200 years. the temple is old, the building dates back to the end of the 15th century, as far as i know. some elements testify to antiquity, what has been preserved from those times, tell us? these are buttresses that are characteristic of the gothic style. and, of course, it is clear that the temple has been throughout history. was rebuilt and now combines the following basic styles of baroque and renaissance, and these elements have been preserved as evidence that the temple has a beginning at the end 10th century. the decoration of the church is striking in its richness; from the 16th century in the church there is an icon that, according to ksen-zayan, is miraculous. there are elements that are from a historical point of view. this is confirmed by the burgu