yakaya first guessed for the skin correct refusal, 10 point girls were the first, this word is shiftedas a people, some kind of correct refusal. number two nikita's number is mur. an accessible word child and nastya conveniently the rejection of several nikitas were the first few shifted, like karolina nastya's non-shouts for the millennium. peppa poklastik lopsy eight correct refusal and such a word radiation is unlucky for the boy. 3 2 1 didn't go lapchuk eight, she refused to prepare for the exam. yauchaty squeezed in and get ready, yes, the exam. they don’t straighten, but i go to the clelask’s parents for an exam, where it’s better to go to hellish karolina nastya at the barrels. hutka teams cope with the first task and tear off their walking scores from mikit 20 karolina and nastya have 60 pink teams. let's listen to a new competition , rivals of belarusian words choose a signal for correct cutaneous rejection, 10 points. and language has such walking rivals. have you already figured out who patted it? go walk mikita. artyomovich, and girls karolina tinastya nastya nikita nastya

you are the first to contribute agul prayers for peace , regardless of denomination, i travel yakayatreaked with blood and souls, yakiya was thrown at the hollow in 2010. i wrote my thesis, logoisk blessing historical essays. well, i found one of these essays e in the archive that the church of st. nicholas in logoysk belonged to the ascribed church in the villages of hotels, i am writing this thesis, and i have an idea. it would be nice to restore the temple here, and father pavel did not even think that the church would be opened once or twice a year after the consecration at the same time with the president of belarus alexander lukashenko. barbarians dismantled it crushed on foot from ugly about these ecclesiastical lands, they date us at 1.566. accordingly, there was once a temple here or for hours, historical documents told us that this temple was in honor of the nativity of the blessed virgin mary, but it existed orthodox until 1763, 700 1763. it was dismantled with an ax of war, you raised a shrine under the brand name of the struhlinia, dismantled, the uniate temple was alrea

i dream of a yakaya kissing grass and native thuja border. heavenly affection, my left-handed zorka, and you know it's me, you betray it. i know you're me , you 're me. i know you are me you are me know know. i know, you are me , you are me. i know where i give. i know. you are me, you are me tomorrow will resonate on the dance floors, so our ancestors definitely have it. yes, it can easily sound on the dance floors, and today , in fact, all the more, ahead of us is the national festival of the belarusian song poetry in molodechno, where karina, among other things , will perform interestingly. here, maybe exactly this song. she, including, yes , perform we in a belarusian song in our mail, the ancestors are always by the word, in fact, at one time, they literally danced to fall, really. these are fucking dance parties. this traditional musical belarusian folk instrument sounded, including at fairs, as well as at all family and ritual holidays, today the belarusian dudka is little known because in the middle of the 20th century it was practica

yakaya, after all, it is different on top of the higher churches, the draullian and the altar, carved at the neo-gothic chaste, the triple composition looks like special arches in the romanesque cathedrals and the church would sound crossed from cylindrical riveting leaned on a massive thick wall, which inevitably led to even a smaller volume of sponge, and even more and his windows died with an announcement. kryzhov, the gasping of the column system buttressed the cathedral and the zushi looked less like machimas. maya is less stretching the vice on the wall, the load on the krovan is down on the support, which, allowing the walls to be pushed hard, historians of architecture say that the pole church is one of the most cast omniacs by the architecture of belarus because this is not the earliest church, these muravans mowed down in belarus for a close amplifier in fact. uh, the yak flies out and 550 years ago, what are we for, uh, this russian costume is changed and antoshka looks like a sprout because we would have been given bottles at sirodin on the sixteenth. no, the invalids were

yakaya, after all, it is different on top and towers of the church, a wood-burning, altar, carved ateedy arches in romanesque cathedrals and a church. the sound was vocalized from the cylindrical riveting, which rested on the massive thick walls, which did not hastily lead even to a smaller volume of the bottle, and even more to the sting and death in the windows.

yakaya, because she is different on top of the towers of the church drau, creepers, an altar, carved. the sound would have been criss-crossed from the cylindrical rafters leaning against the massive thick walls that did not hastily lead. the reduction in the volume of the ayashe budynka, more by a streak and death in the windows with the expression of kryzhov, the gasping of the system of the columns of the buttresses of the cathedrals, were zosimum shivyhlet of the makhchima, the span of the platoon in meant the expansion of the central nerf and from the victorious death of the temple the guard arch. maya less raspor tiskomnastinu load on the kerovan down on the support, which , allowing the walls to smash the walls, the historians of architecture say that the izhplinsky church is one of the most kashtab wise men, because this is not the earliest church by this, ant. a donkey in belarus, uh, relatives of the strengthened, the church of the 19th city, and the izhsky goat, and the maldians recognized betrayal. yi yong actually flies out and 550 years ago what we are for, uh, troshki,