and yana yashche and fashionable at once, all this skura is all, yes this is all that has fallen, forbag, geta eight with such a bag forester hadzіў at the way, all with such compasses yon hadzіў, shmat tsikavaga can be ўbachyts not only ўhatse, but i’ll call you because it’s great pile it up. the most famous ones, ours nalbutsk oaks. look, how beautiful our oaks are, the centuries-old oaks, yes, they are already several hundred years old, when my mickiewicz came here, these oaks have melted and were, and yashche... it seems to us that it has fallen to hell these oak trees are small i touch my first hand, and then i know that i am wearing a tattoo, in the vast sky , with little laces of cranes, knuckle over the little laces, the bag of laces in the sky melts, all things heal more charmingly, they disappear, and you stay, you are confused. for a long time you pretend that there is something wrong, but you yourself don’t know, such an hour will melt away from you, who are heartless, you feel the turmoil, the heavy stratage of life, and i and maukliva, for that gift, which is now far awa

geta forester, such a big bag, forester's bag , yana yashche, yana yashche and fashionable at once, allo-brainer there, like a termas, bachytse, yana was hooked, all this bag, this all with such a bag, the forester hadzіў at the way, all with such compasses yon hadzіў, all the size of the tsikavag can be ўbachyts not only ў hatse, ale і call for albudz slavіtstsa svoy proroday. the most familiar ones are our albuttsk oaks, look, what a great oak we have, centuries-old oaks, yes, they are already several centuries old, come here, my mitskevich has come, these oaks have melted and there were, and it seems with us that fallen from these little oak trees i kiss my first top, and then i know, i read the tattoo, in the boundless sky, with little laces, a new crane, a knuckle over the little stripes, between the laces in the sky, all the leaves more charming, fur! and disappear, and grow you, vague ones, have been puzzling for a long time, as if there were some strata, and that you yourself don’t know, such an hour will melt away from you, who is dear to you, you feel the confusion, a heavy st

yana yashche taught her son how to play the fartepian.w ideas mentor, young campuser fredera. chapen seems to be talented and unfun, and has already performed at the parisian salons. spyarsha orda plays shapin's music, then back, and then the public adgadvala dze chyyo. for hours and hours and hours, adam mickiewicz. he reads poetic impromptu songs, and napaleon plays the fartepian. the horde became followers of the secular world. at the stake iago syabroў hungarian ferenc lis, frenchman anaré balzac, russian. ivan turenev. pair your creator from all over the world. this is where the shady life comes to an end. paryzhanka iren bogle was the youngest in napaleon's row and second. she's 18, and i'm 36. i'm not afraid of such gentlemen . in 1847, the horde started a shameful pasada, the hole of the italian opera - paryzhy. it’s true, the adpratsavat was under pressure throughout the entire adzin season. france's fortunes were in decline, but there was still no time for opera. there were no problems at all. vydomaga pianist and teacher were a

prygledzetsa, then saprauda our river may tsemny color vada, yana tsemnaya, well, maybe there, what yana yashcherom the forest and here is such a dark water, and here is the written name of our cancer, and the names of our crayfish, the names of our mothers, and the names of our eggs , of course, it’s different, and here is my great-grandfather, who was born in 1890. іў then he begs for power or power, if chesna pryznazza, there were all the life-giving crabs, and i still hadn’t learned to swim, my mother was afraid during the meetings that something would happen to me, but i didn’t get sick, and i wasn’t allowed to swim by the kategarychna, there i was a muggle only in the springs, pasyadze and palyubavazza come like a crayfish, all the dyatsinstvo passed away with the crayfish, the early spring poured out, the fall fell and the very steam of our huts. each of us and machults had our own boats, navat and several boats. our men had these boats as slaves, and on the very steams, sometimes they were in some huts melted. we lived through these floods, we got used to them, and they didn’t scare us,

as yana guchala, we’ll give you a great demo, let ’s give you a treat, of course. god, dzyakuy, and yashcheed war on hard hats, for the sake of happiness and happiness in life. how long did the rich people celebrate? pazaranka and even the very night, of course, fell asleep from the dark parts, the world of belarusian traditional dances, festivities, and abavyazkova passed away. abrady passed away and of course, when she was young, she knew another young woman. since the villagers were busy all summer on the fields, there was no time to look at the pair of horses, and all the time the saint gave young people a chance to go for a walk we recognize and know our bride. there, if you were a beast of love, most of the festivities were sometimes holy in pairs. the boys and their spouses not only had fun, but also jumped and fell on their feet. just like that, with festivities, songs, caragodas, they celebrated the holy day of the day. so the couple knew the young men, and then the muggles knew this very well. the young ones knew, the elders shepherded. movizza ab veselliakh, there many magli azha

kaliści na vos gatay stulіtsy i sem gadoў za parkadzila ў music school, yana there budze kroof dałta, and yashcheaxa patchynaetstsa dzestі there. yes, this street, it was previously called vyalikaya street, this street was called leninskaya, and there there once upon a time there lived a village, there were villages, there was a small street, there lived tatars, and the whole place was a red square, the center of our village. now we are passing by the day of the budynka, in which the gandle hem, which lay on the meat yaure, has softened. katsyaryna, well, all of us are with you and jumped into the red square, now here we have a music school, gunny kropki, a cinema, of course, a tsarka. our church, holy peter and paul, was published in 1840 on the asrodka tadavush zawisha, and so it was published. vartaas tsarkva, and a small stone the hut, if it is to be noted , that the temple was rebuilt in 1905. the pyatrapaulavskaya tsarkva is not an adzin temple, as it is known to the families from the avisa vauz. the most famous city of budyn was the former kryzhavzvizhanskaya kascela. iago was released muc

black, va - vada, and kali jumped, then sapraudy our river may dark colored vada, yana dark, well, maybe there, what is yashcheўs from the forest and adtul such a dark vada tsyache, and here is the written name of our crayfish bridges and the names begged by the machults getai and from the vakolnyh weight, it’s different, and here is my great-grandfather, she was born in 1890, i have already taken possession of it, then he begs for mercy or power, if it is fair to say, navat all the living kala crayfish, i never learned how to swim, my mother was afraid of the meetings , if only for me i'm sorry , but i didn’t get sick, and i didn’t let the kategarychna go to the crayfish, there i am a muggle only in cultivation, grazing and falling . all the kingdoms passed away, the cancer spread in the early spring, the rain fell and the very steam of our huts. each of us and machults had our own boats, navat and several boats , our men had these boats as slaves, and in the fall of the very steams, other times navat at some huts flocked, we were with this and the floods washed over us, and they left us. .. we knew what the

vada, and kali prygledzetstsa, then saprauda our river may tsemny color vada, yana tsemnaya, well, maybe there , that is yashche bridges and

it is clear that while tending another padzel, rechy paspalitay yana went to the warehouse of the russian empire. i yashcheof the skrygałau royal passage. in 1906 , the naemnaya salayanskaya khatse opened a school. during the savetsky hours in 1929, the 42-hectare occupiers of the tsalkas burned down the snow near snezhna. thank you harmanists, thank you for our love and glory, thank you for loving us, our matchmaker, say kind words to all of us. good gentlemen, good guards, good daughters, be happy and healthy. today, tomorrow always. we have finished our work today, tell me, what are your impressions? the composition turned out to be very light, despite for such a bit of sadness, maybe, yes, but... nevertheless, this is my personal conviction in life that any sadness, it should be light, wonderful composition, wonderful arrangement, arttem, thank you very much, thank you to the team, kalina, who continues the traditions of folk singing, in its originality, in its flavor , the process of creating a new headdress for a folk song has been completed and our performance at the zaruchynykh near glinitsa mazirs

vada, and kali prygledzetstsa, then sapraudy our river may tsemny color vada, yana ts dark, well, maybe there is a yashchesyakae all the same from the forest and adtul such a valuable vada tsyache, but here is the written name of our crayfish bridge. and the names begged from the mothers of the hetai, and from the vakol weights, it’s different, and here’s my great-grandfather, who was born in 1890 , if he grabbed it, then he begged for fraud, or the power, if it’s fair to say, navat in the axis is tenacious kala crayfish, swimming so and not i learned, my mother was afraid during the meetings that something would happen to me, and i wouldn’t get sick, and my wife wouldn’t let me go to cancer. there i'm only a muggle, graze and fall with the help of a crayfish. all the dyatsinstvo passed away behind the scenes. the cancer was pouring out in the early spring, pouring into the steam of our huts. each of us and machults had our own boats, navat and several boats. our men had these boats as slaves, and on the very steams, sometimes they sailed at some huts. we have been through these floods. they were used to

of having a music school, i 'm going to be a roof off there, and yashche veda. that all menavіta is the very first street of our city, yana street, senny yana was called leninskaya, and there lived karennaya population of yauray, there was also a small street, where the tatars lived, but the whole place is a red square, the center of our land mass. now we are dying in the morning of budynka. at some point , the hem of the ganglion, which belonged to the meat yaur, has softened. katsyaryna, well, all of us are with you and jumped into the red square, now here we have a music school, gunny kropki, a cinema, of course, a tsarka. our church, holy petrapaul, was founded in 1840 at the tadeavsha zava. at the same time, it’s not a paunavartas tsarka, but a small stone one the hut, if it is to be noted , that the temple was rebuilt in 1905. the pyatrapaulavskaya tsarkva is not an adzin temple, as it was known to the clans of the past. the main city of aslavuta, formerly the roof of uzvizhansk. kastsela, i was published where earlier, in 1798, the birth of casimir zavisha, as at that time the towns were growing. kastsel belongs to

yana. muggle would be all the same as with us, but i would be muggle all the way from a meter and a meter and a meter away. yashche. and the worst thing is that no saint could live without a traditional musical instrument, such as the belarusian duda. yak yana guchala, now we’ll give you a great demo, let ’s get you the hell out of it, of course. velma jumping, dzyakuy, and yashche folded ўjavіtsya saba holy without wars , richly pranced varazhyts on high-kalaskahs, for the sake of ўradzhay zhanіha і navat kolkastsya dzyatsey ў lyube, as before the holy day the rich people celebrated, bazaar ku i da very night. of course, it began all the way back, the menavita of the belarusian traditional dances, festivities, abavyazkova, the abrads passed away, and of course, the youth, the menavita knew from another youth, for which in the village, the villagers were busy on the fires, for an hour there was no chance to watch yourself as a couple, but all the time the holy and young ones are given a chance to wander, learn and know their bride. tamu, what a beast you are. unfortunately, most of the walks were sometimes in pair

yana. datonian security guards have praised the cruelty and cruelty of lithuania. and what... yashchegain a powerful right and the weak principalities were crushed by the adklassie, and everything is right from the head of david, for the kryzhakov he was like a bone in the throat, the pausul dze vayar z'yaulyaetstsa , deutonsian chakae paraza. and so two decades ago, the name of david garadzensky thundered throughout christian europe. yong sells his soul to the devil. so manahi, kryzhaki tlumachyli talent garadzenskaga vayara, apraўdvayuchy. pile nyazdolnastsyago peramagchi. the attempt was made to resolve the issue cardinally. the kryzhaks were afraid of new troubles with david. and here is the noble polish nobleman, andrzej gost, a knight from the army of david. who knows what's going on, maybe it's in lithuania, or maybe it's a ganaraar. ale ў ў nіku ў ў ў ў ў on the backswing. keeper: the slaughterer is fighting with the lithuanian knights, igaradzenskaga. david's husband's water velmі slanaga zabіў pasyarod abozu pressing at the back. then, the pustular canas, the prashers are no

unusual dances, yana slaps i and we are different people, in your face and in our physical status i will become. and here are the dzitsyachy chorus, the chorus of stupid dzyatsy, geta yashchenalny strokes. ale pachynaetstsa this is all crazy from here, and from now on, we spend hours enduring from society the tortures and navat of some painful ones in our annosins, how we can save and deal with them is practical and everything is alive. this is the basis of talent. yes, belarus, and this is why it is possible and required, the land of talented people, and we still respect, appreciate and see as members of our group. agulnaga gramadstva, belarusian gramodstvo, the ancestors of different denominations, but in history we have two distinct denominations, the right and the catalan, we had one of the auniya denominations, i came out the old days have passed, but the works of this masterpiece have been exhausted. i know here's looking at the works of the calculator and the canapis, i 'd like to know the hell of the work, there's a difference there, holy. kali has become one of the wise ones, marya sits on the other side, joseph on the other, and besides them, at the center of kno

yak yana rumbled, now for you we're going to give you a great idea, of course. velma jumping, dzyakuy, and yashchesya is holy without wars, richly pranced varazhyts on high-kalaskas, nabuduchya ўradzhai, zhanyakha і navat kolkasts dzyatsey ў ljube. how did the rich people celebrate yuletide? pazaranka, and indeed the very night, of course, began all the way back, the menavita of belarusian traditional dances, festivities , abavyazkova, abrady passed away, and of course, young people, menavita we know lasya with another youth, because all summer the villagers were busy on the fields , time to take a look at your couple there was no saber, but all the time it’s holy and young people are given a chance to wander, learn and know their bride. there, when you are a beast of love, most of the festivities were sometimes holy couples. the boys and their spouses not only had fun, but also jumped and fell on their feet. just like that, with festivities, songs, caragodas, they celebrated the holy day of the day, so they knew the young men and the old muggles and this year they were very excited. the young one

yana was, a lot of water, she would sing the same kind of wear and tear, and the yashche and the willown the libotskaya cannon, the same... that was what was needed for the shedding of the first people. because the name of our beekeeper is dated, then many great legends are the same as why our beekeeper was named ivyanets. well, this is the simplest legend. the princess was riding, young, noble and jumping, it was such a crazy month, the carriage sat down here, didn’t try to get out of the way, i didn’t stay here. i'm here they plowed, well, like the meetings, the princess chalked the wilt, and plowed the wilt to the beast, here is the addyul, as if this is its own name for the wilt. another legend is that the prince was fighting, and the dachshund made a wish to pour such hillocks here, and laid willows on this hillock. however, let's return to more reliable things, from grand duke vitovt and venets passes to his nephew andrei vladimirovich. at the beginning of the 16th century, the owner of the town was the minsk steward teodor vankovich from a famous philanthropic family. it was he w

high, but at the sense of the kanstruktsyinym getaga budynka, yana velmі significant, where the central part is still high, so bulky, yashchena tsikavaya assembly of the town hall: at the deposit hell, let me look at you with such an angle as a matter of fact, you can kill trots of pink styles. on the contrary, on the side of the town hall the building is drawn out in the style of classicism, on the side of the halo of the facade in the style of the gothic, or padykhodzyachy and budynka nauskasyak, you can now see the matting. gets budynak yon ab'yadnaў, bo the whole city would have been reawakened at that hour, hell and hell, and in syaredzina there appeared such life-like designs of cancer, which, well, was somehow large in their own standards, and so full of architectural plots, everything there was larger and stricter in size on the churches that melted , there were three kings and a kascel, everything there was big. as if it were so strict, but here, well, more fantasy, more violence, such, freedom, it’s all gone, and the imagination of the great goodness is right here. according to many masters, the very softening of

yashche, at the adroznenny ad chaim sutsin, here at the museum of the famous arygina and prats. the beast is grateful that many carcinas of the artist are carved in dark tones. dzyakuyuchi getamu yanawas convinced by one of psychologists, but that his paintings still have a psychotherapeutic property, that these blue shades have a calming effect, and now they are shown in some books, psychological, many psychologists devoted a chapter in their books to zarfin’s paintings, that they have such healing properties. i decided to take a closer look at the paintings and test their calming effect on myself. and yes, it works. what are you doing to the best of your ability? if you only eat vegetables, then you are not a great and important man. take a look, kali weasel, there are fruits here, otherwise you can respect and chat, all here, for example, here and here. well, geta, i knew them. darechy, among the getai cartsіny navat the names of the fallen ones are in the flowers. the brave people became famous not only for chaim sucin and shrag tsarfin. yes, these lands were known to the aginskys, vankovichs and manyushkas. when kali gavorka stops by, first of all we remember stanislav manyush