brought the consequences on all life, both our nation and our populated areas. pobach , susedzi, yaureive been meetings several times, this is the most important way of interculturalism. and we remember that, for example, in the territory of belarus, as early as 1938, the jewish language was used, there was an adzin from the official tongues in you, that in the territory of belarus there was no anti-semitism, you m, which is significant as a result of the slaughter of their neighbors, the peasants of belarus did not stop. most of the memories. related to the theme of the great agricultural war have been published for decades , and the entire garadzian complex is a story of menavita, daily memorabilia, extraordinary, assemblable and special. it does not correspond to the universal memory, the purpose of barbarism is not to focus on the idea of ​​heroism. yong, the tragedy and our memory of our great citizens have been confounded. geta complex, yon mae other asoby. the dam of the complex is a small part of a ruined jewish hut, which commemorates the atrocities of the german troops in bela

on the streets of getai there are yasche adzin yaurei houses, they had droopy windows, abavyazkova butcherygo, it’s infected with ceremonial evacuations, mezzanine slaughters, and lives here only for the hell of it. hide to the educational centers, cultural centers, and cultural centers, with the permission of the polish authorities, augusta panyatoŭsk, since the 18th century. skrygalava twice ў godze. were from krygaława, there was a tsarkva, peramyastsіўsya in another month, now there was a bar, a cafe, there used to be a teahouse, and the skrygałaŭ farmers drank tea there, there they were called teapots from the fall, roll around like that, old ladies wear yes, but... under construction , and this is already the blytanina, the oldest house, the given hut, the youngest house. in the fall of 1986 , i hid two streets, this palyavaya street and bela berag street, the name of the village that was... from the charnobyl zone here ў skrygala. all these bastards have come to leshnya. there, after completing the institute, i worked for a long hour for the school’s hole teachers. and when the schoo

on the streets of getai there are yashche adzin yaurei houses, they had droopy windows, abavyazkova butchery and a exit. eight bachytse, infected with ceremonial care of slaughter, mezzanine of slaughter and... і live here only in one palavina. geta's house only stocks adzin's copies. they are the oldest in skrygalov. skrygala became educational centers, cultural centers and social centers. with the permission of the polish karal augusta panyatoўskaga from the 18th century in skrygalawa. two times a year the kirmashi were rightly used, in that hour, like vyalik nougaradze, only adzin times year. these karmas were so thick that they occupied the entire pikuzy street, the center and the karps. and the waste of these carp is amal to the little one, and even more. about two o'clock these kirmashy. the current center was skrygalava , there was a tsarka, peramyastsіўsya in another month, now there is a famous bar, a cafe, there used to be a teahouse there, and skrygalo residents drank tea there, there they were called teahouses, from the fall tumble so, old ladies... were worn out, new buildings h