start with what yohave. ma somethi with iand nevebe satised. that's a quation by gege washiton carv-- dese kada: boor t. hunterno. geor washingn caver. bucolonel aensworthade thatappen herbecae th was os. is was r histor this wa our town.e did itand when saywe," i'm speing of blacks. kadara:ulare la used toe the lgest frewater la west ofhe missiippi, and ba in the890s. and farmingecame more prevant in t area, the wer startedeing divted for th. and iteally hahad significt impact on the cmunity. e communy was tiving, b no commity thris withouquality ter. is is wh have too to get . and thod things th'vgiven these ps, so it'manageabe for uto get e waterbut i'm ableo do this. kids y not be or thelderly y not, b this isour sysem for ter. tove dl clic] it's comin [bl ringin [traiwhistle ares] huer: in t past, iwas a bustng littltown, liki said. peoplfrom allround ca herei te thait was cpped way at. e downfa of this mmunityas waterand i'm here right now 100-plus years later still trying to work at this twnship, is commity, tting go, affordle, quity wat

yohave chaagnend, winend beer d tequil th's what sa e sound sing♪ngater.as brout tohe royalourts. the ghal empor akbaras onof the the mus.latrons the kh family' musil herige gan with the lendary 1h ceury musian mian nsen,s taen was o of the ne wels of peror akr's cour the fort aemperor bar's fatehpur sikri played a key part in tansen's career. ♪♪ it is said that he could control rain and fire through his artistry. legend has it that tansen died singing the fire-evoking raag deepak. ♪♪ from the time of tansen, knowledge of this north indian music was carefully guarded, taught and passed down solely through blood relations. ♪♪ years of sacrice and srching d alam'srandfath, acharybaba allddin khan, tois true ru, mohammad wazir khan, a direct descendant of tansen. allauddin khan taught the music to alam's father, ali akbar khan, in the family's maihar home. ♪♪ khansahib now teaches alam at the faly home in san anselmocaliforn.(singing) ♪♪ ♪ ♪ so i ask y permissn ani nfirsif you tnk it i am ablto play. al(am chucklg)oucan tell. became crt musicn to thmaharajaof

flushingneighborods like flushingor me as korean what'so great out comi to fmigrant the pple, rig, anwhere yohave korn foods anthe oltraditiolfad fos and shping, d it's like a ltle mi-trip to fos and rea for . it's this is citing. ve ner done ts before we nd a sweepotato hdog, and th we need cheddar cheese. , no, weeed theg, and th we need cheddar ramen hodog. sin it's moi dot, thait is made wit rice fur, righ like, pound rice. i'm goi to thatoh! anthen thell tell us wn it's rdy i thi. [wom[speaks rean]n] these e famousongro ri hotdogta-da! o look athe ce--lookt the ran bits. ha ha ! that lks so go!e that for thensa team [iistinct atter] [differe man spes korean robi when i ink of kean foodit's usuly, likestew, so, likethe brh. soondu, i thk,s everytng that reans lo. ohui: 's one omy favore stof dicious fled withyouknow, s silken tof it has cracked stog in i and the broth isnow, s silken tof it has cracked rely--it'sust umami-based, and 's bubblg. it iall thatou wanon a rainy y or a sny day oa hungoveray. heh h. bin: i aays loveo try fferent ondubu, u know, like whenever there's a new restaura op

- enjamin]o, no, verbadly. can jugg. at meowi) - oh, yohave a c. - ye here, iave a ca do y want sothingt t high eugh? - [bjan] well, i ven't re that, i st thoug it was a od questn. who e we, yo know, whare we? - ye. - do you wanna see a t of theilm? uh, yeah - u can te me if you thinit's anyood. - okay [harry] 's your ntasy. - enjamin]kay, all ght then rit. - [hry] telle what you'reonna do me. - we, i, may upset y. - how? - with my, uh, you can't talk. you're not allowed to talk. maybe i should gag you do have a g? - wh happensf i talk (laugh - my god. - at? - ohsorry. i. - c'mon. - i n't knowow i'm supped to be - he try to voice. - wellwhat voi should do? - scotsh. - he we are en. (laughs) - [harry] okaymaybe not old wom. - here ware. - stop sing heree are,e knowhere we are. would ite better i tied u up? - nono. m gonna out and'm goa come bk again. - [har] okay. - llo. (noalaughs) so whado you ink? funny? sexy - bo, both. you lookind of ein. - rely? yeah. - you likelves? ybe we suld kiss that a od idea thattage in r lives? - ye, okay. - soy, i'm ahild of vorce. - too. - and gan. this i

- enjamin]o, no, verbadly. can jugg. at meowi) - oh, yohave a c. - ye here, iave a ca do y want sothinghat t high eugh? - [bjan] well, i ven't re that, i st thoug it was a od questn. who e we, yo know, whare we? - yeah - do you wanna see a t of theilm? uh, yeah - u can te me if you thinit's anyood. - okay [harry] 's your ntasy. - enjamin]kay, all ght then righ - [har] tell mwhat you're gna do toe. - we, i, may upset y. - how? - with my, uh, you can't talk. you're not allowed to talk. maybe i should gag you do have a g? - wh happensf i talk (laugh - my god. - at? - ohsorry. i. - c'mon. - i n't knowow i'm supped to be - he try to voice. - wellwhat voi should do? - scotsh. - he we are en. (laughs) - [harry] okaymaybe not old wom. - here ware. - stop sing heree are,e knowhere we are. would ite better i tied u up? - nono. m gonna out and'm goa come bk again. - [har] okay. - llo. (noalaughs) so whado you ink? funny? sexy - bo, both. you lookind of ein. - rely? yeah. - you likelves? ybe we suld kiss that a od idea thattage in r lives? - ye, okay. - soy, i'm ahild of vorce. - too. - and gan. th

yohave tse hard, dee protei, and soand how e we gting thelavor in it and sohe brillnce behi it ishat we we using row-away ingrednts, scrs after preparedll thesemazing dishes f whoev we were preping for.e were lt with thundesirae bits tcome up withomethingeliciousnd nutrious forur famils and out counity. sl foodi dot belie, fore define rican-amican fooays beuse yogot toemember at thchefs inhe whiteouse we africanmerican,nd they were schled in fnch cuise. we learn that r free, d we preped for fe, and tt's fold into ouculture.ook at eole foo that's africaamerican cuisine. that's differenfrom soufood. hall: ris is n afraid explore w territy on a pte nor in room, a studiedt the cord bleu, h travele all the wor, and haused what he s learneto infusit to a fily trition of eparina meal ipired by cille b.mith, hi granother. willia: i didn know th cunary legy was a al thing the famy. it ju became one of those things that we took for granted at all family gatherings to where, you know, somebody's bringing lucie's or eat grandmommy hot rol, d so it sn't unt we decideto name e restaura after her t

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it helps when yohave someone politically pro-choice who understands women's needs and women must haveservices at any cost. sohat is the primary reason we chose new mexico. juan: i wanted to ask you about the native nations. there is a choctaw -- the choctaw in mississippi, the indian reservations have an ability to not follow state law as such? >> that is a good question and one that someone smarter than i would have to answer. we often thought over the years the native americans, that is their land. whether or not they want to involve themselves in this, it was certainly be wonderful if that were the case, but i think we have talked about that for years. i've not seen anyone that is gotten close to doing anything. amy: both native american reservations and also federal enclaves, federal land in these states like military bases or other federal land. let's put that question to robin marty come operations director of the west alabama women's center which has just reopened. explain that decision, the the women's health clinic will not be offering abortions, and then talk about this issu