zapadentsy are not only those who live in the west of the country, if widely they are residents of regions they speak ukrainian more traditionally, they are engaged in agriculture and mainly live by private interest. the historical mythology of these ukrainians is filled with the idea of ​​a long-term struggle for independence from poland, austria-hungary and russia. among them, not only the orthodox, but also catholics from the greek, the most passionate catholics because of the podens , are sure that it was to them and the nationalist who grew up in size, and he himself owes independence to the country, but they were able to enter the central government in the new ukraine only after the maidans before that, the leadership were mainly discount industrialists. how did it happen that in one country there were ukrainians so different from each other, almost different peoples, and what did this lead to after the february revolution of 1917 ? the moment of the collapse of the two empires, russian and austro-hungarian, and before the formation of the ussr on

one ukraine and two peoples zapadentsy source code.ossible to return those who have gone to bruises to ukraine, expert opinion, lugansk historical the center of the industrial donbass how industrialization took place under catherine ii in ukraine, in a unitary state, where the difference between regions is not marked de jure in any way, the inhabitants of different territories seriously differ in their views and way of life temperamental and even passionate galicians, open and cheerful southerners. odessans of nikolaev. slightly closed owners of uvatti are transcarpathians and valynians, as well as patient and hardworking residents of the eastern regions, however, by and large, the country has long been divided into two large categories of westerners from khidnyaks. skhidnyaks in the literal translation in the east, this resident of the densely populated southern and southeastern regions of ukraine, they were also called novorossians, muscovites, or simply russians in everyday life, they communicate in russian, they go to the orthodox

actively, the guys were night wolves, that is, we knew everyone, guys, they say they came, and the zapadentsyd began to buy up beaten ones and began to buy up. uh, there, uh, some kind of construction helmets in order to arrange this mess, then information began that somewhere in car services they began to collect old tires. that's when we made such flyers. posters were pasted everywhere in our city by strangers so that people would be vigilant not to settle these people in their homes on the outskirts of sevastopol and shops would not sell them beaten, because there were provocations there. glass to people, there at rallies thrown into the eyes. here, the cossack guys said that they used screwdrivers in simferopol and a tank to start this bloodshed, and we saw all this, so, as it were, everything. it was happening. and if the guys hadn't come in, there would have been a lot of blood here, because there were people here. e, fought to the last for their homes. there are a lot of russians and people here. well, no matter how we discussed it, people decided not to leave. people decided here, as