opened its doors to visitors in september 2005, and it is located on the picturesque territory of the zaslavsky forestry, especially in spring, when everything is just beginning to wake up from sleep and bloom, we can feel all the delights of belarusian nature. and what does the pine forest smell like? mythological characters that, according to our ancestors, inhabited the planet gallery. smoothly escorts visitors to the unusual museum hall filled with mysterious charms. by the sounds of nature, the museum itself is divided into two zones - a zone of a real forest and a mythological zone since ancient times, the forest was the main protector and helper of people, helped them survive in the harsh conditions of that time, however, often the forest was the cause of the troubles of our ancestors during storms or thunderstorms , forest, often devastated by hurricanes or threatening fires to destroy all life in its path. that is why our ancestors tried to live in harmony with nature, hence the mythology of the ancient belarusians appears, the main characters of which are also associated with the fore

opened its doors to visitors in september 2005, and it is located on the picturesque territory of the zaslavskyorestry, especially in spring, when everything is just beginning to wake up from sleep and bloom, we can feel all the charms of the belarusian nature. and how the pine forest smells, the exposition begins with a gallery of mythical images, which are reflected in lieutenants, paper-cut paintings by the folk master of belarus elizaveta chervontseva, they depict mythological characters that, according to our ancestors, inhabited the planet gallery. smoothly escorts visitors to the unusual museum hall, filled with mysterious bewitching. nature the museum itself is divided into two zones - a real forest zone and a mythological zone since ancient times, the forest was the main protector and helper of people, helped them survive in the harsh conditions of that time, however, often the forest was the cause of the troubles of our ancestors during storms or thunderstorms, the forest was often devastated by hurricanes or fires threatening to destroy all life in its path. that is why our ancestors

the village of lukashi , zaslavsky district, was robbed and burned alive 26 peasants. on february 24-25, the villages of tureisk and zaborye in the zheludok region were burned down . 350 houses were destroyed; many residents were killed. and such reports are almost daily. the response to the actions of the akovites was unambiguous. the complete destruction of the partisan detachments by the special forces of the gro smersh militia in 1947 , 767 underground and insurgent organizations were defeated, more than 13,000 participants were arrested. kovich ragnar, rat, vostok and other formations were completely liquidated on january 19, 1945 by order of the commander-in-chief of the okulite regional army was disbanded but the bloody deeds of the akovites did not end on the territory of belarus , scattered bank groups continued to operate, single bandits, many were distinguished by particular cruelty. it was difficult to expose them; the secret services relied on agents from the localities. the hunt began for one of the militants , jan grintsevich, nicknamed bogdan, from the

minsk zaslavsky patriarchal zar, shining in belarus benjamin complex will become the first center ofers in the belarusian capital, it will be located in the horse microdistrict across the road from the volga manor park complex, and on mayakovsky street, in their large church, the old believers. dreamed a few decades before this community. in honor of the prophet and elijah, this is more than 350 hundreds, believers and grew up in the house church, in the late nineties, the community. it was part of the ancient orthodox pomeranian church in 2006, by the decision of the synod , it was accepted into the jurisdiction of the belarusian exart, when the temple was founded, the temple is being built, this is the path to unity in order not to see, uh, the difference in rites, as a difference that divides, but what with different god is revered when performing divine services, and it must be said that the construction of a temple is also desire, the deceased metropolitan philaret. he put a lot of work into this, and what has been going on for many years is now modern. a generation of christian

the saint prophet elijah was held in minsk, and the solemn rite was led by the metropolitan, minsk zaslavskyal zariya. in belarus, the veniamin complex will become the first center of the orthodox old believers in the belarusian capital, it will be located in the horse microdistrict across the road from the luga manor park complex, and on mayakovsky street, in their large church, the old believers. dreamed several decades before this community. in honor of the prophet and elijah, this is more than 350 hundreds, believers and forces in the smoke church, in the late nineties community. was part of the composition of the ancient orthodox pomeranian church in 2006, by the decision of the synod, was accepted into the jurisdiction of the belarusian exarth, when the temple was laid, the temple is being built, this is the path to unity in order not to see the difference in rites, as a difference that divides, but the fact that god is revered during various celebrations of worship, and i must say that the construction of this temple is also a desire, the deceased metropolitan philaret . he put a lot