adnak sapieha understands that the situation is far from over.ticle, which prohibits foreigners from obtaining land or occupying any land. gardens in the vyalik principality of lithuania. the polish gentry occupied our lands with their own interests, bought coins here, and bought krauna pasadas. as he protects his land, sapega understands that if foreigners will be the leaders of the tutras, the principalities will be able to protect their independence. treba getamu perashkodzits. the statute raises the problem, but only gives in to the executioner’s signature. and before this law was introduced, it was introduced at the agul sejm of the republic. everything lived in prague near stockholm. iago’s mother, the swedish karaleva katsyaryna yagelonka, was born in our region, but the son of the myastsovs on the right is not in the same place. yes and on the throne sit pakul nyaўpeўnena. sapieha understands, so does the king a simple plow through the forest, and a quick start to the forest. i will ensure that you receive the signature of the litsvinsk g

in 1604, lev sapieha built a wooden church here, a school and a hospital, and the new owner of the citya century and a half later, founded a basilian monastery with a residential complex and a temple, which was for some time uniad, and later became orthodox. started in 2004. this stone iconostasis, rare for belarus, contains not just a whole historical era, but a piece of the soul of every parishioner. local families donated money for some icons, pilgrims donated money for others, in general, as they say, from the world at a time. the most ancient icon of the mother of god of belynichi. the shrine is located here more. 100 years. in via tolochin station. people stopped him, in 1812 there was a religious procession from the village of belynichi to save the icons, they brought them into the temple and left them here for preservation. and only after decades the shrine took its place of honor on the church wall. the uniqueness of the icon is that it was updated independently. the more prayers people said in front of her, the brighter she became over the years. this is a place of gaining str

in 1604, lev sapieha built a wooden church, a school and a hospital here, and the new owner of the cityka, a century and a half later, founded a basilian monastery with a residential complex and a temple, which was uniad for some time, later. became orthodox. the church of the holy protection suffered the most trials, especially in soviet times, although its doors were open during the soviet times and during the war. at that time, the building with the former cells went to the military registration and enlistment office, and the sunday school began to belong to the security department. there was a long struggle for the return of the monastery complex as a whole. years later, the monastery managed to regain its historical buildings. residential building edition of the school. the revival of the monastery began in 2004. this stone iconostasis, rare for belarus, contains not just a whole historical era, but a piece of the soul of every parishioner. local families donated money for some icons, and pilgrims donated money for others. in general, as they say, i’ll take it one step at a time. t

in the old days the museum of the sapieha family.ding and arcades are being reconstructed in parallel. i think that any chalavek. leading through this entrance gate, he plunges, probably into another era, and even if he is in some degree was not immersed in history, then thanks to the excellent guides and guides in this place, under the arches of this museum complex 3-4 centuries ago , you will still somehow go away, and if you continue to ride along the beautiful pruzhany land, there are many more interesting things will be added. the potential of the pruzhany region of the region, it is really very rich, here god, as i say, has not stinted, probably, the pruzhany region was known for its tourist patents, culinary traditions, ekalagic traditions, presentations and books on the gastronomic tourism of this region in its own right. the most important artisan warehouses are drained from the interacts of the arthouse gallery. seleta yon is called start. everyone is eager, happy with the team of belarusian masters who have passed away the

over many centuries, whoever owned the towns of both flemings and sapiehas and chertorysskys.1510 a charter was issued. holding trades and fairs in the city, so kosovo becomes the center of the region , the houses and taverns were always crowded, markets took place here until the 19th century, despite the fact that there were only two streets in the city, ruzhanskaya and dvornaya. in 1869 , there were already more than 200 households in kosovo, every week there were traditionally bazaars on thursdays, selling bread, cloth, fabrics, pottery and wooden utensils, flax and others. belarus has a good relationship with baku and yerevan. belarus, it seems to me, will continue intends to maintain these good relations with both parties to this conflict, because we, in general, are for peace in the world. azerbaijan has achieved a lot in recent years and, above all, by solving its main problem of returning lands, which. for a long time, well, they simply turned into a desert. azerbaijan is already busy restoring the territories damaged by the war; we, that is, belarus, russia and ukrain