you can start to learn with textual reasoning and deeper understanding of text that you may still think they're going to hell, but there might be some interpretation or some wiggle room out what is the exclusion or the need for action. and in that course of opening up anyone's mind to the possibility that there might be another interpretation of texts, not just a liberal one of this particular text, the have seen that groups have become more tolerant and started building relationships, and that can take place in the place of four hours, four days, four months, four years, but in fact people are looking and scanning the globe for techniques that yet at religious literacy as well as relationship building at the community level. scriptural reading just happens to be one that is used out there. at the community service level, that is another area people have to look at. i think ambassador pickering was right, the humanitarian or collective action, another way to get interfaith groups working together and serving the community. it builds resilience, so there is a new initiative to save the j

you can start to learn with textual reasoning and deeper understanding of text that you may still think they're going to hell, but there might be some interpretation or some wiggle room out what is the exclusion or the need for action. and in that course of opening up anyone's mind to the possibility that there might be another interpretation of texts, not just a liberal one of this particular text, the have seen that groups have become more tolerant and started building relationships, and that can take place in the eyes of four hours, four days, four months, four years, but in fact people are looking and scanning the globe for techniques that yet at religious literacy as well as relationship building at the community level. scriptural reading just happens to be one that is used out there. at the community service level, that is another area people have to look at. i think ambassador pickering was right, the communitarian or the theective action around -- humanitarian or collective action, another way to get interfaith groups working together and serving the community. it builds resilie

secondly, it seems to me there is a textual constitutional grant if we assume that the grant of executive power includes the means by which that can be effectively exercised. second ground, third, of course, there is the political involvement which i have suggested. therefore, i suggest, quite briefly, that even if there is subject matter jurisdiction, the case is nonjusticiable for these additional reasons. the standards of baker and carr and powell are not applicable here, no individuals' rights being protected by the onslaught of government. the president is not here as an individual. he's here as a constitutional officer in whom the executive power is vested. there is no philosophy that would support a finding of justiciability on the grounds we're strengthening the democratic process as was true in powell and also into a greater extent in baker and carr. if anything, a decision in this case against the president would tend to diminish the democratic process. this president was elected on the theory that he would have all the powers, duties and responsibilities of any other president.

we have evidence for innovators, not only textual, but also archaeological.ight which was excavated again up in north syria, and there, they have found arrowheads in the walls and brick layers of destruction. it's very obvious the city was destroyed by warfare, but we do have a problem. in the past, everybody would have said that was the sea peoples. it's the right time in the right place, and i would say not so much -- there's actually no evidence for sure. in what is today israel, we know that it was destroyed. these are all mud bricks you are seeing that have been baked orange and black and brown from the heat of the fire. the problem is even though we know it is destroyed, we do not know who did it. .ven the codirectors are split some of the possible culprits are in egypt and's or canaanites or israelites or our friends the eternal --, or internal rebellion. even when we have destruction, we do not always know what caused it. in some cases, though, it's quite clear. when you have a site destroyed by an earthquake, then we frequently know it. if the whole