but his writing is unusual because, you know, if you take a book like "thoughts on machiavelli," which is one of his most famous books but also most difficult, it's very clear after reading five or ten pages of it that it's certainly not a conventional work of interpreting an author in the history of ideas. and, you know, there are some scholars who have simply written off the book because it seems completely removed from contemporary canons of scholarship in the history of ideas. now, what is strauss really doing in these works which seem neither to be straightforward husband to haveically inform -- historically informed of the thought of the past nor, on the other hand works where he straightforwardly presents his own normative positions on different political and philosophical questions. and so what i believe he's doing, and i explain this in my book is that he's doing a new kind of philosophizing. what he's trying to do is to set up or construct intertemporal dialogues, dialogues between thinkers of different periods where, for example, aristotle gets the opportunity to reply to or