for me, it's like a treasure of humanity for me, the buddhism.hat can be perverted, then i think of christianism, that was also perverted. and that every religion can be perverted. and so evil can surge at any point, anywhere. even in the most peaceful religions. so even when it comes to making feature films, moving on from your documentaries, you say "a drama is never about good things happening to good people." but surely, sometimes it is, and that's the premise that informs so many big successful movies. people want to go and eat the popcorn and watch a feelgood movie. right. well, i can say that the venerable w is a feel bad movie, that's for sure! and the feelgood movies are entertaining, but, you see, recently, i've seen many movies coming from hollywood that have budgets of more than $100 million that are very extraordinary because they are not the feelgood type of movies. there is one called mother. there is another one called dunkirk. there is another one called wonder woman, there is the planets of the apes. all those movies now, people

. —— buddhism to be about.se, wherever you have that kind of judas, you have certain people who do not fall into that. you can observe that everywhere. where you have fanaticism, or that kind of thing. do you think that the current actions we are seeing being meted out to the rohingya muslims by some buddhist militants is because they are muslim, or is it because they are muslim, or is it because they are seen as outsiders, but failed in crawley —— that they are bengalis, that they belong to bangladesh and not to myanmar? well, he started as an anti— islamic preacher. that was his beginning, in 1997. and then he went to jailfor riots his beginning, in 1997. and then he went to jail for riots that took place in 2003 in his hometown. then he came out ofjail in 2012. and it is only in 2012 that the rohingya muslims came into the picture. all the time before, he was calling to attention of the population the 2 million muslims, non—rohingyas, and thatis million muslims, non—rohingyas, and that is the scary thing. ev

distinguishes them from the rest of india which is dominated by hinduism and the neighboring countries where buddhism and islam a more prevalent. one of the people here is the chief minister of ms around once he led a violent rebellion for an independent state now he's a man of peace he and the other mizo people accept the central indian government as long as it in turn respects their culture and faith there are more than two hundred different tribes all with their own languages and traditions among the other major tribes here other nagas in the state of nagaland. they to attend church on sundays namely. the baptist church the nagar people have been baptist since their ancestors came into contact with american missionaries the nagas take their face seriously just like they took their natural religion and customs in the past some of those customs were very bloodthirsty such as head hunting quite literally. the old nagas are proud to call themselves the last living head hunters it's been more than sixty years since and his fellow fighters regularly attacked neighboring villages and returned with severe

buddhism and hinduism don't have a problem with it. i.d.f. is critically within judaism but it's not banned as long as the egg in the sperm come from the parents the catholic church however is opposed to it protestants are also not uncritical but leave the decision up. to the parents conscience. is now among the other hands takes a tolerant approach to in vitro fertilization if the couple are married and that's even an arch conservative in rom. every year second and akbar hussein a poor come to this mosque to mark the death of the second imaam haasan. people gather here to give thanks and to ask god to answer their prayers. suck in a has had the same wish for the past twenty years. the form. if i'm honest i pray to god for a child. it's clear that akbar is uncomfortable talking about the subject in public . he worries that if he and his wife remain childless they'll be scorned by their community. as. i don't like to talk about it. for my home but i want it to stay between god and myself until americal happens. wilson longmuir more disabled on

our special guest on game theory and buddhism. leah wright, thank you, both, robert, what kind of activism do you think both works and avoids this burnout? >> well, i think mindful activism does. first of all, in the expense mindful meditation can help prevent burnout. kit make you more emotionally resilient but to leave 30th sells it short. i think being mindful, and to some extent i mean in the everyday english sense of the world. being attendant to relevant factors. being mindful on social media can help you engage in a way that is more constructive from your point of view. and if you are an point of trump's, as i am, it can keep from you being emotionally reactive in a way that feeds his narrative, and i think consolidates his base. >> you use that word and barack obama is known for being very deliberate and thoughtful and mindful. and leah, he has spoken out about when people get frustrated, think back to what so many people have been through and how much more difficult it may have been previously. here he was on the severlma

this is antithetical to all the world's major religious traditions, christianity, judaism, islam, buddhism, all of them, all those religions have compassion as a core feature, we should care for the poor, look out for the sick, be kind to the stranger, as jesus said, what you have done to the least of these you have done to me. that is the best core of all our religious traditions and the morality of this cause i write about is antithetical to all that and as you said, ayn rand was contemptuous of religion, many early libertarians were as well but something happened when they started to get serious about political power. for charles koch this happened in the 1990s, he used to insist, never compromise, we must be totally radical, we must not give away anything to others, we must be very determined in our views but when he got serious about getting political power he understood libertarians are at most 3% to 4% of the electorate in pulling terms and many don't fully understand what the cause is about so they needed more people if they were going to make change. they were not going to get the

this is antithetical to all the world's major religious traditions, christianity, judaism, islam, buddhism, all of them, all those religions have compassion as a core feature, we should care for the poor, look out for the sick, be kind to the stranger, as jesus said, what you have done to the least of these you have done to me. that is the best core of all our religious traditions and the morality of this cause i write about is antithetical to all that and as you said, ayn rand was contemptuous of religion, many early libertarians were as well but something happened when they started to get serious about political power. for charles koch this happened in the 1990s, he used to insist, never compromise, we must be totally radical, we must not give away anything to others, we must be very determined in our views but when he got serious about getting political power he understood libertarians are at most 3% to 4% of the electorate in pulling terms and many don't fully understand what the cause is about so they needed more people if they were going to make change. they were not going to get the