it's a resentment of muslim behaviour. muslims are...untry as a young student many, many years ago. there was no such thing as islamaphobia and muslim bigotry, this has now arisen in the last 20—30 years when muslims are now demanding exceptionalism. for example, you are the great defender of liberal rights, and other people here. here we've a double rule here. a man cannot walk down the street masked, but somehow a woman can in the united kingdom. so, to be clear then... so, hang on, i'm saying... let's turn the temperature down a little bit, let's try and work through these issues one by one. are you saying to me, therefore, given your logic, you want a complete ban on the niqab in the uk? all facial masking for everyone, otherwise we should all be able to have the right to mask our face. for example, if i want to go to my bank tomorrow and in a facemask then i should be allowed that. if i'm not going to be allowed that, then we have inequality. why are we justifying gender inequality? you pose, as a new kind of muslim, seeking out a n

and being a secure a list we've seen muslims and jews and muslims and and christians and all of these manipulate the dichotomies you will find it on both sides and this is actually what i try to fight against or what we try to fight against or challenge we try to deconstruct all of these manipulated by cuts and nice showing the world that islam is a religion and it's a peaceful religion and it's possible to be a practicing muslims who believe that the koran is the word of god and at the same time be here a member of secular society. it is possible all right sure and we're going to take a short break right now while we're back we'll continue talking about cher rain on con denmark's first female a mom discussing her fight against islam also be out in europe stay with us. luke. that's geysers fine it will survive until they say money that the relatives love to be using it is so central banks the poor diet the elements of the club and why don't they stop to. remember finally going to come home and also if they can get up and leave now hons they've got it on donkey the point about. lining

it's a resentment of muslim behaviour. for example, i arrived resentment of muslim behaviour. i arrived in this country asa example, i arrived in this country as a young student many years ago. there was no such thing as islamaphobia and muslim bigotry, this has arisen in the last 20 or 30 yea rs this has arisen in the last 20 or 30 years when muslims are demanding exceptionalism. for example, you are the great defender of liberal rights and other people here. here we have and other people here. here we have a double role here. a man cannot walk down the street masked, but somehow a woman can in the united kingdom. to be clear... let's turn the temperature down a little bit, let's try and work through these issues one by one. you saying to me therefore given your logic you want a complete ban on the niqab in the uk? all facial masking for everyone. otherwise we should all be able to have the right to mask ourface. for example, if i wa nt to to mask ourface. for example, if i want to go to my bank tomorrow in a face mark then i should be allowed. if i'm not going to be allowed

and being a secure a list we've seen muslims and jews and muslims and and christians and all of these manipulate the dichotomy is you will find it on both sides and this is actually what i try to fight against or what we try to fight against or challenge we try to deconstruct all of these manipulated by cuts and knees showing the world that islam is a religion and it's a peaceful religion and it's possible to be a practicing muslim to believe that the koran is the word of god and at the same time via a member of secular societies it is possible all right sure and we're going to take a short break right now when we're back we'll continue talking what's your rain on khan denmark's first female a mom discussing her fight against islam also be out in europe stay with us. the future are laws that say that collapsed when the soviet union collapsed because of the u.s. meddling in boris yeltsin and all that's going on they had this skyrocketing alcoholism insall shoulder. here in the us because you have this enormous financial and reengineering to take all the money being printed and put in t

and being a secure a list we've seen muslims and jews and muslims and and christians and all of these manipulate the dichotomy as you will find it on both sides and this is actually what i try to fight against or what we try to fight against or challenge we try to deconstruct all of these manipulated by cuts and nice showing the world that islam is a religion and it's a peaceful religion and it's possible to be a practicing muslims who believe that the koran is the word of god and at the same time be here a member of secular society. he's it is possible all right sure and we're going to take a short break right now while we're back we'll continue talking about cher rain on con denmark's first female a mom discussing her fight against islam also be out in europe stay with us. when lol may just manufacture consent instead of public wealth. when the roman clusters project themselves. with the financial merry go round lifts only the one percent. control middle of the room signals. going to be more real news. i've been saying the numbers mean something they matter the us has over one trill

running or the muslim women running or you know somehow if i'm not muslim i wouldn't even get their attention but out on the campaign trail what we've also seen an evolution because i'm the only person in this race really. from both parties that is running on my values and being truthful and transparent accessible and accountable on the values and we've never had that in arizona so it's like i'm a democrat so it really is changing the conversation in arizona away from whether or not i'm muslim or whether or not i'm dressing although we made addressing part of it you know we have a whole shoe thing we have i wear color most people would like to dress like me so we embraced that but because we were willing to stand up for our values and really get out and talk to the people engage them answer their questions whatever they were be respectful even stand up to white supremacy this and to escalate them then we really earned their respect so that we earned the vote. you know of course this is a conversation that we're centered on in the united states but our audience is global and so this

and being a secure a list we've seen muslims and jews and muslims and and christians and all of these manipulate the dichotomies you will find it on both sides and this is actually what i try to fight against or what we try to fight against or challenge we try to deconstruct all of these manipulated by cuts and nice showing the world that islam is a religion and it's a peaceful religion and it's possible to be a practicing muslim to believe that the koran is the word of god and at the same time be here a member of secular society. it is possible all right sure and we're going to take a short break right now while we're back we'll continue talking what cher rain on con denmark's first female a mom discussing her fight against islam also be out in europe stay with us. it's difficult. enough if it. is in the front. yasi will give you the scoop because you are talking to us. about them. at l.f. i think i last did it one on the list to make it easy charities. and that a lot of any of us thought i was good but i'm going up the same as art when i was up the money into the magazine but i'm go

muslim families are not as. it was never about muslim families it was about the types of families that i met. school playground and the types of moms i was a particular keen on whatever we say we all know the mums that we like and the mums that we don't like i was just really honest about it but regardless of whether you were referring to a british kid or a muslim care isn't that a fundamentally anti-christian thing to say because you know you talk i don't know how many things in my life i am not too good. for the christian religion and i think that a lot about christian values and a painting there you know i'm just criticising my size because like if you see any of the stuff that i've done i mean i think many christians would want to distance themselves from me entirely but what i noticed about people with strong beliefs particularly here in st petersburg you know it's a joy to be surrounded by so many christian churches by the also docs people that believe so strongly ninety percent of people here and you know

running or the muslim women running or you know somehow if i'm not muslim out i wouldn't even you know get their attention but out on the campaign trail what we've also seen an evolution because i'm the only person in this race really from both parties that is running on my values and being truthful and transparent accessible and accountable on the values and we've never had that in arizona so especially i'm a democrat so it really is changing the conversation in arizona away from whether or not i'm muslim or whether or not i'm dressing although we made addressing part of it you know we have a whole shoot thing we have i wear color most people would like to dress like me so we embraced that but because we were willing to stand up for our values and really get out and talk to the people engage them answer their questions whatever they were be respectful even stand up to white supremacists and it deescalate them then we really earned the respect so that we earned the vote. you know of course this is a conversation that we're centered on in the united states but our audience is global and

women to marry non muslims and i think that that could create a domino effect in the rest of the muslim world not now but maybe in the future because someone has to take the first step we are actually not the only mosque that conducts interfaith marriages it is happening different places in the world but it's happening maybe it's not official officially it's not stated that it's happening but i know that it's happening in different places so. i don't mean to offend but i need to get down to the core of things right and like ask you where and whether there are double standards in every scene that we're talking about here maybe someone who can tell you that clinging to their religion in such a ways really paying lip service for it what i mean is that if islam doesn't accept hypothetically interface marriages then if i want to marry a hindu and i'm a muslim well maybe islam is not for me if it calls me to me a sinner for it right and if i'm gay and the catholic church doesn't want me at prayer where we catholics and isn't for me what's the point if you simply don't fit i mean i do believe

women or american muslim women, ifind british muslim women or american muslim women, i find this abhorrentmen greater civil liberties, greater public space, great opportunities, fiscal independence, sexual and reproductive independence, write that muslim majority countries deny muslim women even though islam gives us muslim women even though islam gives us these rights from 1a or 1500 yea rs us these rights from 1a or 1500 years ago. there is an enormous amount in what you're saying, but to ta ke amount in what you're saying, but to take it to the personal, what about oui’ take it to the personal, what about our previous guest, for example? she said she was genuinely concerned it would lead to an increase in hate crime, that things have been bad since the referendum and this could make it worse. let me respond. i have concerns about that as well as i condemn it in my writing but i do not see that as islamophobia, i see it as xenophobia. the entire concept islamophobia is one that is new and it really hasn't been around since it really hasn't been around since it became popularised in 1979

running or the muslim women running or you know somehow i'm not muslim out that wouldn't even you know get their attention but out on the campaign trail what we've also seen an evolution because i am the only person in this race really. from both parties that is running on my values and being truthful and transparent accessible and accountable on the values and we've never had that in arizona so especially i'm a democrat so it really is changing the conversation in arizona away from whether or not i'm muslim or whether or not i'm dressing although we made addressing part of it you know we have a whole shoot thing we have i wear color most people would like to dress like me so we embraced that but because we were willing to stand up for our values and really get out and talk to the people engage them answer their questions whatever they were be respectful even stand up to white supremacists and it deescalate them then we really earned the respect so that we earned the vote. you know of course this is a conversation that we're centered on in the united states but our audience is global a

muslim families are not as. it was never about muslim families it was about the types of families that i met in the school playground in the types of moms i was a particularly keen on whatever we say we all know the mums that we like and the mums that we don't like i was just really honest about it but regardless of whether you were referring to a british kid or a muslim kid isn't that a fundamentally christian thing to say because you know you talk i don't know any area she finished things in my life i am not a good ambassador for the christian religion and i see that a lot about christian values and painting the you know i'm just criticizing my size because like if you see any of the stuff that i've done i mean i think. many christians would want to distance themselves from me entirely but what i noticed about people with strong beliefs particularly here in st petersburg you know it's a joy to be surrounded by so many christian churches by the also docks people that believe so strongly ninety percent of people

there are so many young muslims especially young muslim women getting involved and really encouraging. i'm hoping it will encourage muslim communities to go and i'm hoping it will encourage young muslims rather. run for public office. americans will head to the polls this november to vote in mid-term elections out of for some muslims in the u.s. that presents an opportunity to transform activism in the street into policy the associated press news agency reports that a wave of muslim americans across the country are making beds for public office inspired by the desire to not only challenge negative perceptions about their community but shake up the political landscape. of course running for office isn't easy but some like michigan congressional candidate where she does leave are on track to make history although she's running unopposed in her home state to leave could become the first muslim woman elected to congress we're happy to welcome her she doesn't leave to the stream but she's not the only muslim american candidate looking to shake up the system in november to hear i'm going to

take away the rights of muslims by going after a minority within a minority in the muslim community such as the women who choose to wear the new op as muslim women from women in dialogue we've made the decision that we're going to keep on where the new up we're not ready to throw everything that we believe in in order to fit this description that they're trying to make of what it in each person is the discrimination of the hate crime against muslim women is going to rise so much as a result of the slaw so not only is it not going to work in accordance to the intentions that it was made for which was inclusion but it's also going to further hate crime against muslim women's political analysts that may call a miracle it's things that marks nor against violence is aimed at radical muslims. i think this is of sowing the message this is the danes want to show a message to the muslim community that i think they're willing to integrate muslims in the community i think there's no doubt about that but they are definitely against the extreme type of islam that is developing in the what should

take away the rights of muslims by going after a minority within a minority in the muslim community such as the women who choose to wear the new op as muslim women are from women in dialogue we made the decision that we're going to keep away than up we're not ready to throw everything that we believe in in order to fit this description that they're trying to make of what it in each person is the discrimination of the hate crime against muslim women is going to rise so much as a result of this law so not only is it not going to work you know cordons to the intentions that it was made for which was inclusion but it's also going to further hate crime against muslim women's political analysts that nicolette miracle of it thinks that marks nor against violence is saying that radical muslims. i think this is of sowing the message this is the danes want to show a message to the muslim community that i think they're willing to integrate muslims in the community i think there's no doubt about that but they are definitely against the extreme type of islam that is developing in the what should

i'm hoping it will encourage muslim communities to go vote and i'm hoping it will encourage young muslims to rather have in the ring and run for public office. americans will head to the polls this november to vote in mid term elections are for some muslims in the u.s. that presents an opportunity to transform activism in the street into policy the

not all muslims are the same." and that was kind of a good way to not lump all the muslims together, in terms of not everybody is bad. >> i'm just curious about the structure of the trip. were you all in the meetings together with these different groups, rabbi marv? >> yeah, there were only 12 of us, so we stayed together. 12 of us from the u.s., and then the israaid staff, depending where we were, which part of greece we were in. >> what was the day like? it was like five days, right? >> four days. >> four days. >> the day was pretty intense. early in the morning till the evening. and one of the things that i had sort of fantasized and had expected -- i have a number of friends who did volunteer work in the midst of the refugee crisis in greece. i anticipated meeting lots of refugees and getting to know them. but we weren't in any one place, at least for me, long enough to be able to do that. but what i was just tremendously imprseched by werewikesrndtherl roughout where went, the work that they were doing to help

take away the rights of muslims by going after a minority within a minority in the muslim community such as the women who choose to wear the op as muslim women are from women in dialogue we made the decision that we're going to keep away than the op we are not ready to throw everything that we believe in in order to fit this description that they're trying to make of what it in each person is the discrimination of the hate crime against muslim women is going to rise so much as a result of this law so not only is it not going to work in accordance to the intentions that it was made for which was inclusion but it's also going to further hate crime against muslim women's political analyst the call america which thinks that mark's more against the veils is aimed at radical muslims. i think this is of sowing the message this is the danes want to show a message to the muslim community that i think they're willing to integrate muslims in the community i think there's no doubt about that but they are definitely against the extreme type of islam that is developing in the what should be type

from fellow muslims? are people are saying you're not representing muslims in a positive light? >> mostly but not most of the time from muslims. people from work, school or just out in the street people would hear me speaking away and they would make the comment. i just want to know how i should react to that. >> the thing i always think about on this ted talk, the single story of how people think there is a single-story for the mexican dishwasher were the black domestic or different people, we are many stories, there are many layers to us. there's not a single way. you are different from you and me. i do not think there's a single way to be. at the same time people have an expectation based on stereotype. and they refuse to see people as their individual self. what we have been talking about this night is the importance of being who you are. and having a deep respect for that. i tell my kids that when you go outside you are ambassadors for the family. for the black community, there are ways in which we w

i lay out in that room alone the muscle and the muslim don't get along when you lose. and i want to live as i don't know so great and get up early now but i don't want to. and those that have got run away added i mean when are the family. the real goody i mean the goody yeah but i believe the bradley family of the fundraiser would have to be at it gather data savvy i don't get that i'd be. the democratic party is there your view would appear that you think of any party found out in a longer any. people living in india as hearts and average regions figured out a way of collecting monsoon waters in specially created pools they use them until the next rainy season but the monsoon has been late for the past two years and only water was used up a long time ago. by the year barney guy. who gave worldwide. you know the. they used to be a pond here but the local farmers have built mounds around their fields to keep the water for themselves rather than let it run into the common reservoir. and so the reservoir which is used to serve the village school year round is now only har

will his ideas ever gain traction in the muslim community? taj hargey, welcome to hardtalk.

yet one which has been scarred by a legacy of violence between hindus and muslims. the second most populated country in the world india is home to more than twelve percent of the world's muslim population. some of india's hundred fifty four million muslims live here in an area at the heart of the country's capital delhi. and a few of them will be making the annual hajj pilgrimage to mecca in saudi arabia. cool somebody go shopping for things to take on the house pilgrimage which she and her husband hafez will soon undertake. they live in or do bizarre a vibrant market area and delhi and home to more than one million muslims. pool so is on her way to the home of her son and daughter in law who also live in the area. a mother has clearly a mile both physically on it and i don't know what. our lab i'm up next how glad i. am never to get out because of the. family units and is an anomaly and. about another island now it is certainly my leg and i don't know what you will get by i am of the latter love alligator that line our drug of all of us. and not done about it not t

were married at a traditional muslim wedding ceremony also known as a nneka twenty years ago but it was regarded as a religious ceremony and therefore not a civil marriage under u.k. law the husband has blocked divorce proceedings invoking sharia law under which a union can only be dissolved by a council of muslim leaders but such councils have no legal jurisdiction in the u.k. . to break this down further we're joined live by political commentator david vance and muslim rights campaigner solomon by its thank you both for joining us on the program now david if we could go ahead and start with you how significant do you think this ruling is in terms of how britain regards religious weddings and the marriage there after. yeah i think i cleaned it and it is quite a significant ruling because it is essentially the first time that the british courts or legal system has essentially recognized a parallel legal system nearly shari'a law now shrilled of course. you cannot have multiple forms of law you know we are all equal under the law but it seems that for some reason this court has deter

turkey has a partial ban as well despite being a muslim majority country we spoke with a muslim woman affected by the new danish ban she thinks it will only arm salute the community even further. they argue that it's going to integrate into society even more but the reality is that many of us we used to go to school we used to work as after this law we can't go to school we can't work any more weeks of possible for us to be a part of society now that we're criminalized we're actually criminals so we think it's a part of a bigger picture of the you pick use it in trying to discriminate against muslims take away the rights of muslims by going after a minority within a minority in the muslim community such as the women who choose to wear the new op as muslim women are from women in dialogue we've made the decision that we're going to keep on where the no up we're not ready to throw everything that we believe in in order to sit in that they're trying to make of what it in each person is the discrimination of the hate crime against muslim women is going to rise so much as a result of this

as anpossible for you thertant communicator to saudi's, muslims and non-muslims around the world, is it possible to conceive a debate platform, maybe it can be located in the u.s. here in washington, d.c., or it could be located elsewhere. but a debating platform where people who are sitting here and many other people who are not present here but who would like to be on that meeting platform and generate academic literature so the book writers like the one who is sitting there can benefit from it? >> i am not here so i do not know but i am sure there are organizations, we just spoke about interfaith organizations across the globe apart from that, there are so many other organizations, they are in a and just to let you know we do not influence the muslim world. if you go to malaysia there are different types of islamic there are.hen each community should look to its own and see what the needs, what the parameters they are it acts differently than when you are in singapore or china. >> we can collect -- connect dialog aced on the need. there was a need for many people who wanted to und

muslims in a positive light? >> well, mostly, yes, i would say sometimes but not most of the time from muslims. basically, like, people from work or school or, you know, just out in the street, you know? people would hear me speak in a way, and they will make the comment, you know? i just wanted to know how should i react to it, you know? >> you know, the thing i always think about is the ted talk, "the single story," how people think there's a single story for, you know, the mexican dishwasher, the black domestic or the, you know, different people. we're many stories,ing right? there are many layers to us. and there's not a single way. i mean, you're different from you, from me, and i don't think there's a single way to be. i don't. but at the same time, of course, i think people have an expectation based sometimes on stereotype and refuse to see people as their individual selves. so i think what we've been talking about most of the night is the importance of being who you are and respecting -- having a deep res

they asked do their attackers distinguish between muslims and non muslims the fact is that in almost every attack we find a significant number of muslim victims. this lead me on a journey to uncover the stories of muslims who also lost loved ones in these horror. when i'm with mom and as i have to be. there a lot of they may be muslim that doesn't mean. that i don't come into my readings and the social scale is met the cost of a lot of the team other than tell. us that up until it was you know your mother. you know the crazy uncle in the car lot and. does a glass of i'm going to slap. you're going to guy. go away because you're the god within the law says that the only. young. people cannot ensure you go on all one dollar each other. through government is lobbying when i will tell you this is going to go to the the southern dallas. but if you don't park in madrid there is someone you meant to remember the more than one hundred and ninety two thousand four attacks i've never been here but mohammed insists on bringing. social workers like him who assisted during the aftermath of the at

take away the rights of muslims by going after a minority within a minority in the muslim community such as the women who choose to wear the new op as muslim women from women in dialogue we made the decision that we're going to keep on where the no up we're not ready to throw everything that we believe in in order to fit this description that they're trying to make of what it in each person is the discrimination of the hate crime against muslim women is going to rise so much as a result of this law so not only is it not going to work in accordance to the intentions that it was made for which was inclusion but it's also going to further hate crime against the women's. right joining us live from copenhagen i'm happy to say as a writer under less ingrid karl you're very welcome ingrid is this is this not a device of law that's that's likely simply to illian it's the muslim community and in a way those women who are at least are coming out into the community they will actually retreat into their homes and maybe not make an effort at all in the future. well this one way to look at it the

and non muslims the fact is that in almost every attack we find a significant number of muslim victims. this lead me on a journey to uncover the stories of muslims who also lost loved ones in these horror. you know with mom as i have to be. is there a lot of they may be muslim that doesn't mean. that i don't i mean the money that's going to sell is met the cost of a lot of the team other than tell. us that up until it was you know your mother. you know the crazy and i mean the coverlet and the law does a glass ceiling and bellies love. your go to guy in galway. because you got within the law says that the only thing to me as i mean. yeah. you put cannot ensure you go on all one dollar each day. so you government is lobbying with which i guess is going to be honest with. the southern dallas. but if you don't park in madrid there is someone you meant to remember the more than one hundred and ninety two thousand four attacks i've never been here but mohammed insists on bringing. social workers like him who assisted during the aftermath of the attacks experienced extreme emotional distress

the phone—ins are hot for this, but just 5% of the population are muslim, and most muslim women in theare not veiled. like most mps, borisjohnson is away on holiday and not around to take part in the argument he has started or deal directly with calls to apologise. perhaps that is what he intended. but people here in his uxbridge constituency are certainly talking about the issue and him. ijust think he is saying what a lot of us are actually saying. i think it's intimidating to be completely covered up. i don't think he should upset a large community at all and i think they are quite out of order comments actually. he says he's arguing that they should not have a ban of any sort like they do in denmark. so why does he make the comments? it's not necessary. i think he's right. yeah, so do i. we don't know who's behind them masks. exactly. it could be a man, it could be anyone. he says it like it is. i've always liked him. really, so he increases his standing in your eyes by saying things like this? yeah. and that's the suspicion of many tories, that the ever—ambitious borisjohnson is c

take away the rights of muslims by going after a minority within a minority in the muslim community such as the women who choose to wear the new op as muslim women are from women in dialogue we've made the decision that we're going to keep aware than up we're not ready to throw everything that we believe in in order to fit this description that they're trying to make of what it in each person is the discrimination of the hate crime against muslim women is going to rise so much as a result of this law so not only is it not going to work in accordance to the intentions that it was made for which was inclusion but it's also going to further hate crime against muslim women. turkey has followed to retaliate against the us softer washington impose sanctions on two officials and on korea over the detention of an american pastor. with these measures the united states has shown a real lack of respect for turkey which impatiens into yesterday evening turkey will not be disciplined with this understanding and approach. well on wednesday the trumpet ministration slopped economic sanctions on tw

and non muslims the fact is that in almost every attack we find a significant number of muslim victims. this lead me on a journey to uncover the stories of muslims who also lost loved ones in these horror. you know i'm with mom and as i have. a lot of they may be muslims that doesn't mean. that i don't i mean them other leaders in the social scale is mental cost of a lot and i was with the mother not until the other day was the yes that happened then it was you know your mother who you know the crazy uncle in the other than the law does in the seventh grade love. you're going to die in galway. because you're the god within the law says that the only thing to me as i mean. yeah. you put cannot ensure you go on all one dollar each day. so you government is. able to resist going to be honest with. the southern dallas. if you don't park in the tree there is some one human to remember the more than one hundred and ninety two thousand four attacks i've never been here but mohammed insists on bringing. social workers like him who assisted during the aftermath of the attacks experienced extrem

or not a muslim. that's not only in islam and in different religions you'll see the same thing. unfortunately some are controlled more by religious leaders and their own people. >> host: shifting gears i want to make sure we talk about the title and why it's called "the fox hunt". >> guest: it's called "the fox hunt". i don't know few have heard the story before but it's a group trying to escape from fishermen and why they are trying to escape from the fisherman. they found a fox in the foxhole that hey come with me. i will save you from the fisherman. the fish didn't believe the fox and they said no. if we go with you you will eat us so they ran away. one of the rabbi said that's the right thing to do. if i actually, i was trusting people that i never thought i'd a trusting, jews and christians. i said to myself will they save my life or not? i believed if i didn't send the request on facebook or didn't believe in daniel and natasha couldn't save my life i wouldn't be here today. another thing when i

take away the rights of muslims by going after a minority within a minority in the muslim community such as the women who choose to wear the op as muslim women from women in dialogue we made the decision that we're going to keep away than up we're not ready to throw everything that we believe in in order to fit this description that they're trying to make of what it in each person is the discrimination of the hate crime against muslim women is going to rise so much as a result of this law so not only is it not going to work you know cordons to the intentions that it was made for which was inclusion but it's also going to further hate crime against muslim women. ok an update on the story now you may already be familiar with a homeless man living in spain who is cool worse than to having a stranger's name tattooed on his forehead so use the cruel joke is actually help to turn his life are raw and it's often the case gain widespread attention. k.f.c. . i was going to come on this for food or drink obviously and. british guy who have some particular focus for and. came up to me and offe

many muslims died that day. but there is one story that has touched me particularly the heart of the restaurant i barely keep. that night on the terrace of this restaurant of tunisian origin were celebrating her birthday. she was born in paris. was her restaurant her sister joined with other friends to celebrate their brother khaled was also working as a waiter there. the attackers opened fire on the restaurant. died immediately for hours and all that in his arms she had been shot in the head and died later in hospital. i am going to meet with the brother of khalid and of their two sisters who died on the thirteenth of november. there is a huge need and message in jail. to plead to more often and it is no wonder he joins the b.b.c. in on this one thousand. plus functions you. know you all did it in a swap sheet if you read this i thought that if you've got a small book i'm going to call so there is a solution in this series and yet i want to do. like a quote in your sentiments so that i mean it. can i say in the

muslims in a positive light? >> well, most yes sometimes but not most of the time from muslims. basically like people from work or school or you know just out in the street, you know, people hear me speak in a way and they make the comment, you know? i just wanted to know how should i react to it, you know? >> the thing i always think about is ted talk, the single-story help people think there's a single-story for the mexican dishwasher or the black domestic or you know different people. we are many stories; right? there are many layers to us and there's not a single way, i mean, you are different from you and for me and i don't think there's a single way to the my .-dot. at the same time, of the course, people have an expectation they sometimes on stereotypes and refuse to see people as their individual self, so i think what we have been talking about most of the night is the importance of being who you are and having a deep respect for that and i always tell my kids when you go outside you are ambassadors, amba

billions of muslim people. —— i've been. take one example, indonesia. i'm glad you've got to that. let's end with that. in indonesia, want to quote the general secretary of one of the main muslim organisations. he says we have achieved a de facto consensus in indonesia that the islamic teachings must be contextualised to reflect the ever—changing circumstances of ourtime and the ever—changing circumstances of our time and place. but he does not go for this confrontational anti—war heartbeat, and the saudi line that you go for. he's not in the business of confrontation and warfare, he's

with a muslim ball the least i did ask him muslims about the religion and i came to understand the true meaning of islam. and i think about three months after i took a shot at. the three government and found. katie that i said and i thought you have the horse of mine in that area. but it up out of the hole in there you know it's you know so that over and over i'm one thumb up video link if you see i'm going home i found them with you money on gas and nobody. bought them and i made a guy thing that i don't. but oh he's thirty government that you know three medals with money. and they don't they're laughing. n.c.s. day or do you not i mean i meet up at the moment and call on e.i. and that even. then i misled him picking on covers for muscle money most of. the and i think when the call and thought about that i had waited for this to move out but i. said then that i really grew up with bond i mean you know if william from. the hundred and with us in the mid than they were at those and you know. most of mine and then i thought one of them that i. remember kids are going to think most of you

turkey has a partial ban as well despite being a muslim majority country we spoke with a muslim woman affected by the new danish ban she thinks it will only isolate the community even further. they argue that it's going to integrate into society even more but the reality is that many of us we used to go to school we used to work as after this law we can't go to school we can't work anymore we said possible for us to be a part of society now that we're criminalized we're actually criminals so we think it's a part of a bigger picture of the kids it includes trying to discriminate against muslims take away the rights of muslims by going after a minority within a minority in the muslim community such as the women who choose to wear the new op as muslim women are from women in dialogue we've made the decision that we're going to keep on where the new up we're not ready to throw everything that we believe in in order to fit this description that they're trying to make of what it in each person is the discrimination of the hate crime against a muslim woman is going to rise so much as a resul

authorities who are are not really valuable origins are mocking the muslim man of love and the country that he's built where eighty nine ninety five percent of some areas of i think about tower hamlets knew him eighty ninety percent muslim population that does not reflect multiculturalism that is not a multicultural country or city and when he speaks he speaks only for london and yet he appears to speak for the u.k. of someone like myself who comes from a place called the rest of the u.k. it's intensely frustrating but. i think you do understand that when you referred to londonistan people may draw conclusions about yourself without hearing your argument first because i think this point if you've been making about important monoculture is yet exist in isolation this is a very valued valid and under discussed point in my view it's a real sociological issue that has to be studied and yet that's in that issue seems to be brushed under the table because people take a fancy to you don't you think that this style of your presentation undermines the very valid argument you're making not for m