such as bottle meinhof in germany or the italian red brigades one is invited to examine the societal conditions of say post-war germany and italy and their relationship with their rebellious you rightly so to make sense of al qaida and the islamic state one is to read. so clearly what we have right then and there is one yardstick social to understand one type of violence and one yardstick religious to understand something else that in fact may not be that if. the paradox in these policy circles is that all these professionals produce detailed reports that identify the causes of extremism as things like poverty lack of opportunity in a sense of alienation and yet the policies that get implemented always emphasized policing surveillance and punishment racism itself sits and question at the heart of this discussion on isis with the violence being that the european and the american consider exceptional inacceptable not because of what it's doing obviously terroristic and violent but because of whom it there is target. like i'm just short. in a clear. position not. even that there. isn't

such as bottle meinhof in germany or the italian red brigades one is invited to examine the societal conditions of say post-war germany and italy and their relationship with their rebellious you rightly so to make sense of al qaida in the islamic state one is to read the koran. so clearly what we have right then and there is one yardstick social to understand one type of violence and one yardstick religious to understand something else that in fact may not be that. the paradox in these policy circles is that all these professionals produce detailed reports that identify the causes of extremism as things like poverty lack of opportunity in a sense of alienation and yet the policies that get implemented always emphasized policing surveillance and punishment racism itself sits and question at the heart of this discussion on isis with the violence being that the european and the american consider exceptional inacceptable not because of what it's doing obviously terroristic and violent but because of whom it there is target. i can't just. say. in a clear. position not. even that there. is

such as bottle meinhof in germany or the italian red brigades one is invited to examine the societal conditions of say post-war germany and italy and their relationship with their rebellious you rightly so to make sense of al qaida and the islamic state one is to read the koran. so clearly what we have right then and there is one yardstick social to understand one type of violence and one yardstick religious to understand something else that in fact may not be that. the paradox in these policy circles is that all these professionals produce detailed reports that identify the causes of extremism as things like poverty lack of opportunity in a sense of alienation and yet the policies that get implemented always emphasized policing surveillance and punishment racism itself sits and question at the heart of this discussion on isis with the violence being that the european and the american consider exceptional inacceptable not because of what it's doing obviously terroristic and violent but because of women there is target. i can't just. say. in a clear. position. on the t.v. i can tell y