hand washing and so on and you will be safe to enjoy next year so hot yvonne's thought about it by kolya thank you so much for joining me on the alex aman chill thank you thank you. many countries have struggled with handling corbet and most western european countries asleep walked into a 2nd wave of the deadly virus what is most disappointing is that many of these countries actually pioneered public health control in the days when infectious diseases were most often by that cure or effective treatment so why has it proven so difficult to implement disease control or an effective test interest system and the why is it so difficult to deliver a clear public health messages with all the advantages of martin communications and why has it not been possible to copy the success of the far east countries who hold their public health systems in response to sars vietnam china singapore and japan or australia or new zealand or the nordic countries in europe or canada and north a medical event as we'll and you decry and south america to a greater or lesser extent these countries have to quit so why

february of that year, sncc sends its first representatives here, bernard lafayette and his wife, kolya, and sncc was beginning to going to places that had not been touched by the civil rights. they were working with young folks here in selma to prepare them for civil rights, to march in protest in the streets for rights they were not even old enough to have, so sncc really laid the groundwork for them to deal off of. sncc did not meet here at brown chapel ame church, but the interesting thing about tabernacle baptist is the fact that the church has two faces, so built by a black architect in the 1920's, and the city of selma, it actually prevented african americans from entering a building on broad street, which is in the middle of the city. when tabernacle church was built, the architecture played a trick on the city officials, so there is an entrance, like the facade of the building has an interest on broad street, but the real entrance was on mentor avenue, so it is called the church with two faces. they did their own nonviolent resistance training with others interested in protesti