about pentecost. he was speaking to an audience, what would you say to him first carol? >> the cost is a time where the spirit is moving to empower the people. so instead of folks focusing on jesus, jesus is then turning the table around to say now it is your turn. you take it and you run with it. because we are the hands and the feet and the body and flesh of god. >> i like that. >> i'm thinking exactly the same way. knowing this day was coming, i called a little gathering of some folks in our congregation and said tell us what you think about pentecost. i represent you. and one of the folks at exactly the same thing. pentecost is the kind of graduation. as i have been physically with you, now you, body of christ, you are going to be physically present empowered by the spirit in the world. it is time for you to step up in group. >> i like both of those spots on the holy spirit on pentecost. i'm of the bias that a lot of people do not put the emphasis on pentecost. we do on christmas, we emphasize len

first had their meetings upstairs in the rooms up here the pentecostal movement way back in 1906. down this driveway again. it's one of the buddhist temples. this was built way back in 1940. and both the temple was built as a community center also, so in the sanctuary they do not have permanent seating so they could have maybe a dance hall during the evenings or on weekends. toyo miitake was a local professional photographer here in laura tokyo. when he was ordered to go into the camps. he wanted to take pictures wherever he goes, but we had to turn in our cameras into the government. so toyota mitaka kept his shutters and lens it took it into men's and our camp, which is about to earn the miles north of here. and then he had a carpenter make a box camera for him. this box camera is three times larger than the original camera because today we're using it as a slide projector. so this slight projector shows activities going on in the japanese american community took these in he had a carpenter make him a box camera and he was taking pictures in men's and our camp. and then he got c

their meetings here, the pentecostal movement back in 1906. down this driveway, again, is one of the buddhist temples. this was built way back in 1940. and the buddhist temple was built as the community center also. in the sanctuary they do not have permanent seating so they could have maybe a dance hall during the evenings or on weekends. toyo miataki was the local professional photographer in little tokyo. when he was ordered to go into the camps, he wanted to take pictures wherever he goes, but we had to turn in our cameras to the government. so, he kept his shutters and lens. he took it in to manazar camp which is about 200 miles north of here, and he had a carpenter make a box camera for him. this box camera is three times larger than the original camera because today we're using it as a slide projector. so, this slide projector shows activities going on in the japanese american community. but he took these in. he had a carpenter make him a box camera. and he was taking pictures in manazar camp and then he got caught. but fortunate for us

from the resurrection comes pentecost. the gift of the holy spirit in her own unique way, after the resurrection and ascension of the lord is the ability for us to have god's own love within us that we are not just reflecting on past historical events but in the mistry of the eucharist and the rosary, we enter into christ. we relive and re-actualize his life, death, and resurrection. we are not just remembering past events, we are entering into the very life of christ, and his death in order to share fully in our goal, which is the resurrection, transformed life, life le is a pathway towards the crucifixion but that is a gateway towards the resurrection. thth of the churc participation in a brand-new life. and interesting article in the san fransisco newspaper, students have started a daily rosary so 8:15 every day, the school hashes down and they think the decadent of the rosary and the principal says it has become a soothing and sort of uplifting experience every day in the school. >> it is calming and centering in a wor

the pentecostals movement, way back in 1906. down this driveway, again, it's one of the buddhist temples. this is built way back 1940. and though this temple was built as a community center, also, so in the sanctuary, they do not have permanent seating. so they could have, maybe, it dance hall during the evenings, or on weekends. miitake was a local professional photographer here in lau toyo mitaku was a local professional photographer in little tokyo. when he was ordered to go into the accounts, he wanted to take picture wherever he goes. but we had to turn our cameras into the government. so toyo mitaku kept the shutters and lens. he took it into manzanar camp, which is about 200 miles north of here, and then he had a carpenter make a box camera for him. this box camera is three times larger than the original camera, because today, we are using it as a slight projector. so this slide projector shows activities going on in the japanese american community. toyo mitaku when he took these in, he had a comment to make a box camera,

many of them turn to metaphors and ideas, or imagery derived from the apostles and pentecost. the outpouring the gifts of the holy spirit on the disciples and early followers of jesus. they felt like they were living in a really heady time for almost anything was possible. things like speaking in tongues, and new revelations from god. so, in some ways these separatists who are at the most radical edge, but see themselves a living as if they are living again and apostolic times. what they were doing was revolutionary. most will argue revelation it close at the end of the apostolic age. faith healings, speaking in tongues, those things don't happen in our world in the 1740s. they are a radical revival congregants really did. it's a basis that i would answer that question. >> yes, interesting. i had a question from brett's comment was there sense spiritual with paris was against catholic sacramental is him and suspect in that way? we are breaking the sacrament? >> i don't think so. that is a very interesting question. obviously, especially during the time. we are talking to the 1

turn to metaphors or ideas or imagery derive from the book of the acts of the apostles the day of pentecost the outpouring of gifts of the holy spirit upon the disciples and the earliest followers of jesus. so new englanders really felt like they were living in a really heady time when almost anything was possible things like speaking in tongues dreams trances and visions and new revelations from god. so while in some ways the separatists who are at the sort of the most radical edge of the whitfielding revivals would have seen themselves living as if they were living again in apostolic times the things that they were doing were revolutionary for new england congregationalists. most puritan ministers would have argued that revelation had closed at the end of the apostolic age that things like miracles faith healings speaking in tongues. those things don't happen in our world in the 1740s, but they're radical revival congregants really did so it's a kind of a little of both as i think the way i'd answer that question. yeah, interesting. i have a question from brett. was there any sense that s

even the poorest churches of christ, pentecostals could now pour their money into incredibly impressive architectural forms. the windfall for east texas's lucky citizens also created a second effect, a leveling of class or new populist dream and a rise in conviction that a plain folk could finally realize their destiny as equals, that the rockefellers no longer had their grip on them. one writer said here was a democratic opportunity that pushed social frontiers far beyond adam smith's wildest dreams. oil saturated with riches pouring into their offering plates, even the most marginalized folk could enjoy the launch into this new social order. they too could contribute into sending their riches into small christian colleges to support them during the depression, taking ownership of religious institutions beyond the four counties of east texas. bolstered by the success of their communities looking to future gains, east texas church folk knew that oil was impermanent. a local captured this sentiment when he titled his memoir, where oil flows, joy curiously mingled. this was the tradeoff o

ainsley: is he a pentecostal preacher. he started the seymour institute. he was on our show.on and meet with him and see how he is cleaning up boston. he works with the gangs and he works with the police department and he works with the faith community. trying to form a coalition so that they could all figure out what the problems are and fix the problems. steve: absolutely. he has got a program that has been proven to work in those neighborhoods of boston. and if the federal government was smart, they would talk to that man about what he is doing on that street in that neighborhood in that town and that could actually impact people all across the country. you have got to worry if somebody like that were in new york city, would we have seen that guy yesterday at 1:45 in the afternoon with a handgun hunting down that person? it just -- jaw dropping. ainsley: the faith community has to step up. i know there are major, big preachers trying to do that same thing. that's been effective. i wish all churches would come together. there are some preachers where they say let's switch c