of the first ecumenical council, it was not accepted as the main one for church use alreadythe sixth century, a new calendar was invented, as we call it, and the counting of years from the new era, as we call it , began the birth of christ the savior, although at that time the monk who was engaged in the formation of this calendar was also mistaken by several years with the date of the birth of christ the savior , that is, the dates we are talking about, not even the date itself, not only the date, but also the year birth is, of course, conditional, therefore, the calendar question that currently stands today is not, if we know only one thing of significant importance for our salvation - it is the logical meaning that christ is the son of god, that he really came into this world in order to take us by the hand by my death, by my death, in which i, by accepting christ in the purchase of baptism, become christians again, to return to the bosom of the heavenly father, this is the main task that was fulfilled by christ - this is the fascism in this world, and everything else we

and when at the first ecumenical council? some of the fathers of the council began to feel that some reconciliation with the doctrine he opposed so sharply was necessary. especially when ari began to prove his case. which, according to historical sources, struck aria what, of course, was not befitting, then the atmosphere that should have been at the cathedral, but with this gesture the saint showed complete intransigence by strife with this attempt to introduce pagan ideas into pagan philosophy , not by washing, but by riding in peacetime, when christianity defeated paganism. and we know that the aryan was put to shame. the illuminator nikolai went down in history as a courageous fighter for the purity of orthodoxy. he is revered throughout the orthodox world and not only orthodox, but st. many of our orthodox people who have been on pilgrimage to italy know how saint nicholas is revered, including by western christians. here's what it all says. this suggests that fidelity to christ, courage, firmness to suffer even for the

the first ecumenical council was convened.s, who shared heretical views, after a rather convincing speech by an experienced speaker, the saint addressed him with a front in simple sincere words. he debunked the fallacy of arianism in an instant. the philosopher, out of skill, called on all his supporters to follow this old man, because through his mouth. farid god himself being already a saint bishop of the church of st. spyridon he did not disdain simple land work, and today we have the right to call him the patron of agriculture of what is called in the modern language of farm labor mikhail spent his childhood and youth in the oryol region from there he went to receive higher education in moscow and understood there in a big bustling city. the understanding that after all i am not a city dweller does not want to live. so i urgently need to look for a wife, such a city dweller, who will agree with me to go to the village and found galina, maybe she supported and the search began 9 years ago, accidentally finding themselves in

council churches. which claims to represent maybe 40 some million americans. and ecumenical effort for the sake of social reform, cooperation for the sake of social reform. and this is what wilson said. and you can find this whole speech, or a reporters account of the speech, in the new york times. 1915, he says, there is a mighty task before us. and it's wildes us together. it is to make united states a mighty christian nation. anti christian eyes the world. my earlier claim that there is nothing new about christian nationalism, and the caution nationalism isn't a monopoly of the political or social right. there is wilson saying that this is the task facing the united states in 1915. and, what it means to christmas the world, that would take a lot of care. a lot of thinking and research. this is what the social gospel had been saying. it has a more earthly meaning. remember, it is not about individual salvation. it has an earthly social structural meaning for the economy and politics and society and education. so, to cushion as the world, would mean to transform internation

he was invited to speak before the newly created federal council of churches which claim to represent maybe 40 some million americans an ecumenical effort for the sake of social reform. cooperation for the sake social reform. and this is what said and you can find this whole speech or a reporter's account of this speech in new york times 1951. he says there, is a mighty task before us. and it welds us together. it is to make the united states a mighty christian nation, and to christianize world. my earlier claim that there's nothing new about christian nationalism and christian nationalism isn't, the monopoly of the political or social right. there's wilson saying that this that this is the task facing. the united states in 1915 and what it means to christianize the world that would a lot of care a lot of thinking and research. this is what the social gospel had been saying it has a it has a more meaning. remember it's not about individual salvation has an earthly social meaning for. the economy and politics, society and education so to christianize the world would mean to transform relations, to get rid of balance of power. as w

the council of the orthodox church declared independence, but for kiev, apparently, it is important to complete the spiritual gap that poroshenko initiated when he obtained the thomas of the ecumenicalarchy. now he proposes to rename the ukrainian church, so that it would be more convenient to fight against it . moscow moscow church cannot masquerading as a ukrainian executive authority. it is necessary to complete the work begun in 2018 kiev-pechersk lavra one of the oldest monasteries the monastery founded just 63 years after coming to russia christianity has always been a stronghold of the struggle against the western union here are the relics of the saints of the grave of ilya muromets and prominent statesman of the russian empire pyotr stolypin a natural question . what fate awaits these shrines and burial sites today in dnepropetrovsk dismantled another monument, this time to the legendary pilot chkalov, although this is a world-class figure and a monument dedicated to him. there is even in the usa in vancouver the state of washington and the minister of culture of ukraine tkachenko is trying everything. erase tchaikovsky from the name of the kiev national academy of music. th

the council of the orthodox church declared independence, but for kiev , apparently, it is important to complete the spiritual gap that poroshenko initiated when he obtained the thomas of the ecumenicalatriarchy. now he proposes to rename the ukrainian church in order to it was easier to fight her. you are so church the church, according to the activists, should be called the russian moscow church. maya moscow will retreat ukrainian the moscow church cannot disguise itself as a ukrainian body of executive power. need to complete work started in 2018 kiev-pechersk lavra is one of the oldest monasteries the cloister founded just 63 years after coming to russia christianity has always been a stronghold of the struggle against the western union here are the relics of the holy graves of ilya muromets and vidny statesman of the russian empire pyotr stolypin is a legitimate question. what fate awaits these shrines and burials today in dnepropetrovsk, another monument was dismantled, this time to the legendary pilot chkalov, although this figure is a world-class figure and a monument dedicated to him. there is even in the usa in vancouver, washington state, the minister of culture of ukraine