carcasses , covered with a towel with a caput, put a red code on the most honorable place near the central khatelyuskaa harvested field, left a spikelet of ten uncut coals and lit it up. it was a beard symbol fertility bakite, in some regions even jastunki kobzodubras were brought to the beard, such as asking for kindness from the manifestation of a new crop. affordable guards, for someone with a tyagovor, which he took in general in the twelfth century, but basically just left the witch guards our zenith kole under the ball and engage and color the people of the rural lord arkai. and so at our museum a leather year passes here somewhere, a brother, and he passes a leather passage here at the end of summer, because at the end of summer they elected gilles there as leaders about the piston. it's based our crop howling, and we show the basis of the totality, justifying what were popular with central swedish belarus so it was born itself , start it a little, so that it doesn’t zamblyat, and dozhinka’s brother , the reenactors of the string museum complete a master class on belarusian folk dances lavu, no