' village, i sincerely thank nikita petrov, the head of the theoretical laboratory of folklore in ronkhixdasha, thank you nikita , see you, all the best to you, our respected interlocutors, i say . your usual phrase which i love very much, read with pleasure, dear friends! hello, there is a theater podcast on the air , and i am its host anton getman, today we have a special episode in which we... talk about the legendary belgian intendant gerrard martier, how he managed to make opera the way we see it today, why he remains role model for theater managers around the world, how he influenced the fate of the brightest representatives of musical theater today, about this and more, we will talk with our guest, founder and artistic music director, eterno, outstanding conductor theador kurentes. théodore, hello, hello, gérard martier, legendary figure. i think, played a huge role in your professional life, tell me, you are people of completely different generations, how did this meeting turn out, how did it all start, who found whom? it was in the early 2000s that we staged the play aida in novo

and this is nikita petrov, head of the folklore laboratory in ronkhix, at the russian academy of nationalee of the russian state university, a russian state university for the humanities. good afternoon, nikita, i’m glad to see you, i’m sure that our conversation will be interesting and meaningful, after all, suddenly around us in recent decades, and maybe a little earlier than recent decades, texts have appeared again that do not have an author, well as if these are internet memes, they have no author, but literally everyone knows these phrases, or - shouts, chants, football fans, it is hardly possible to establish their authorship. it gets onto the internet and spreads and is replicated in absolutely similar ways, gaining and losing contexts and acquiring some new meanings, as for example, memes work much faster, and, probably, the life cycle of such... texts is faster, well, sometimes we we call, for example, urban legends, yes, internet memes can also develop into entire narratives, the recent covid era has gone through a whole spectrum of about 300 plots of urban legends, amazing, th

' village, i sincerely thank nikita petrov, the head of the theoretical laboratory of folklore in ronkhixerlocutors, i say my usual phrase, which i love very much , read with pleasure, dear friends. hello, this is the easy money podcast, i’m its host, mikhail khanov. today we have a wonderful guest anton suborov, economist, rector of the russian economic school. hello, antonevich, hello, mikhail. quite recently, on our podcast, we discussed the topic of behavioral inflation, when a group of people or a whole. the class of people influences the prices of certain goods or groups of goods, but probably with you, as a professional, as a professor, it is right to talk about the fundamental values ​​and the premises of this term in general, like behavioral economics, i would still like to analyze this concept as a whole, what it is, where it came from and how it affects a person, especially now when the role, as we hear constantly from many sources ... it is behavioral economics that is growing, is it so? it seems to me so. behavioral economics arose as an antithesis to classical, neoclassical

, let’s go by names, as in life, and this is nikita petrov, head of the laboratory of folklore in ronkhixad to see you, i am sure that our conversation will be interesting and meaningful. all of a sudden it’s all around us. these are words, actions, images that influence the emotional behavior of people, and with the help of modern words, i would say that they spread in a very similar way to how oral folklore spread, well, this is such a dangerous definition, because obscene language also, for example, does not by nightfall it should be mentioned how it has an emotional influence, is included in some behavioral rules, and even this can, for example, be modern prohibitions, remember, don’t go swimming before, the merman drags you away. and then the belichka is told, or, for example, prohibitions of modern soviet children, don’t go out on the street, the gypsies will be taken there, or take bread for dinner in moderation, don’t bring precious bread. absolutely true, but now we are in an era when this is authorless, it gets onto the internet and is distributed and replicated in absolutely si

' village, i sincerely thank nikita petrov, the head of the theoretical laboratory of folklore in ronkhixual phrase, which i love very much, read with pleasure, dear friends, we are glad to welcome you to the podcast deception of substances and its host, chief... olesya nosova of komsomolskaya pravda and i am an endocrinologist zuhra pavlova. today we will talk about an important topic, very interesting about the obesity we get from fruits. and in fact, this is also one of those topics that lies on the surface, but which not everyone, as they say, reaches. this fall we learned the chic word zhezhirovka. this was said in relation to manul timosha from the moscow zoo, who has passed winter. this process of fattening from 2 kg increased to 6 kg, this is how it is with the manuls : to gain fat by winter, the word fattening, in my opinion, is wonderful, the same word fattening, in general, can be called what happens to a person, when he eats a lot of fruits, fruits and the fructose they contain are an ideal way to gain fat, prepare for winter, and prepare for winter, in fact. bears gain most o

and this is nikita petrov, head of the laboratory of folklore in ronkhix at the russian academy of nationall, we are once again in the world of bulin, vladimir krasnosolnyshko, the dog kalin the tsar, remember, i am the dog kallin tsar, i am writing to you vladimir the red sun, folklore, but it probably has ceased to be perceived only as those same fairy tales. they live a little less, yes, that is, they flare up at this moment, on the wave of moral panic they exist for a certain time, then go into some oblivion. it is clear that this information, in general, in theory, seems to be unreliable. yes, but at the same time by spreading it, a person creates a certain symbolic authority in himself and the goal turns out to be to protect his loved ones, but here there is a very thin gap between the legend and the truth, called the terrible term ostension, when people, knowing the legend, pretend it to be reality, for example, when someone someone dresses up as a ghost, and fadeeva and someone scare new people, on the one hand he conveys tradition, on the other he brings the legend to life, pavel p