dear brothers and sisters, in the third week after pentecost we celebrate memory of all the saints whoof belarus. the feast of the synaxis of belarusian saints was established on 3 april 1984. from... metropolitan filoret, the first patriarchal-exarch of all belarus. it was then that the first icon was painted. today the dream of belarusian saints includes 58 saints of god, and it seems that they will be replenished. when we read the lives of ancient saints, we admire their high spiritual exploits. st. anthony the great, st. nicholas the wonderworker, st. sergei of radonichsky. and many other saints of god are close to us in the spirit of christian life, many of us know their lives well, we often we turn to them in prayers, perform church services in their memory, but we are not able to imagine the conditions of earthly life in which they accomplished their spiritual feats, what difficulties and temptations they had to face, we can only partly... about this may create in some people the false opinion that just as the lands in which the holy saints of god lived are far from us, so holin

but this church of god was not pentecostal. they had come out of the lutheran tradition into the pennsylvania dutch country and, the methodist pious pius -- movement of the upper midwest. they were somber believers in one universal church that was that was colorblind in the years immediately after the after reconstruction they held the first integrated meetings in alabama. and even in my childhood at the annual camp meetings, this odd little sect, members of the black churches of god in birmingham came to open air meetings that in direct defiance of bull connor's laws and practices. and i can think the only reason that they got away with it is we were considered too insignificant to bother with. but i had this unusual upbringing not being indoctrinated at the dinner table or in my church with this crippling racism infected tens of thousands of white people my age in the south, and from which many of them have never recovered. so your immediate family were so-called republicans in late stage. there were moderate arts in the raci

bravo ♪ ♪ my pops was a genie livin' in a bottle ♪ ♪ light and dark in us our own vitiligo ♪ in pentecostal grazing me ♪ ♪ the way i move from a to b they hate to see ♪ the hawkins sang a song for me to live gratefully ♪ ♪ when the sun shines again i shine you shine we are one we will win james shine bilal shine ♪ ♪ when the sun shines again dj double shine ♪ we are one we will win ♪ ♪ i'm here to win yo i'm not the life of the party ♪ ♪ i'ma spine to the cause that align with the laws ♪ ♪ when you tally the assessment on where making the best went it's me on all fours ♪ ♪ so they say that i'm a goat ♪ but that i do ignore ♪ ♪ 'cause a goat can be slaughtered and cooked up in curry ♪ ♪ and ate up in a hurry and that i can't afford ♪ ♪ but never ignore the fact me and com is part sumthin' from the qur'an or maybe part corinthians ♪ ♪ part like that group cube or ren be in or was in ♪ ♪ either way knocked 'em down by the dozen while cheers we're hearing ♪ ♪ they understand the wealth be the vehicle and knowledge be the steering ♪ ♪ when the sun shines again i shine you shine we are one we wil

but this church of god was not pentecostal. they had come out of the lutheran tradition into the pennsylvania dutch country and, the methodist pious pius -- movement of the upper midwest. they were somber believers in one universal church that was that was colorblind in the years immediately after the after reconstruction they held the first integrated meetings in alabama. and even in my childhood at the annual camp meetings, this odd little sect, members of the black churches of god in birmingham came to open air meetings that in direct defiance of bull connor's laws and practices. and i can think the only reason that they got away with it is we were considered too insignificant to bother with. but i had this unusual upbringing not being indoctrinated at the dinner table or in my church with this crippling racism infected tens of thousands of white people my age in the south, and from which many of them have never recovered. so your immediate family were so-called republicans in late stage. there were moderate arts in the raci

it's very, very deep philosophical question i think and pentecostal. >> i think the first part and thisn the spirit of the debate is to acknowledge this is not an easy question. clearly we win, but this is not, this is actually citizens united is the crux of one of the deepest, hardest questions at the cleavage point between free speech and democracy. you're asking the limiting principle. i think the first point is just there should be a limiting principle, that when we don't have any reasonable limiting principle we are only falling off the cliff into corrosion. okay, next. what should the limiting principle be? that's the beautiful part about democracy. you experiment. you try. you see what works and what doesn't work. and you have a functioning political system of which too much money in politics is only problem number one. we cut like a like a liso through. but he can get the almost checkpoints and you have a functioning democracy you can find the limiting principle through experimentation, through popular input, through consideration of constitutional values, and gets in all of the