until ubaidullah bin ziyad saw that there was an intersection between him and yazid , ali bin muawiya, so he did not believe ubaidullah bin ziyad, who was high in the state of kufa. an yahaq labeid allah b. imam hussain peace be upon him in another action against the invitation of the kufians , he wrote a letter to the leaders of basra and called them to help him. sulaiman bin razim is the bearer of the imam's letter to the elders of basra. abu talib we have been tested by them before, we have not acquired property or wealth, nor have we acquired wealth, and we have learned military skills, and in this way, ahnaf rejects the imam's call , of course, the rejection of the people of basra in general, and especially ahnaf in bin qays, is rejected. the worldly justification of the legislative principle is basically yes. al-shari'i evidence of qam al-khilaf the scales of the worldly people are the material scales and the scales of the divine law are the spiritual scales . this is spiritual. it is based on scientific knowledge . . this is where the work becomes difficult, as soon as we becom

ubaidullah bin ziyad rejected the full interpretation of them, so he sent messengers to them in the name of muslim bin aqeel, he returned to them and returned to them on the basis of yaba ahna . muslim and illusion the true ambassadors of the messenger of god, when they go out, they find children outside the village, outside the village , they kill them, they kill them, they kill them, they kill them, they kill them, they kill them , they kill them, they kill them, they kill them. and hundreds of other shiites of ahl al-bayt are also arrested and sent to prison. one of these factors is the atmosphere of fear spread by obaidullah bin ziyad in kufa. my sentence is my secret. my leaders are the sheikhs of the clans, so the state of the shiites in kufa is without leaders, and it is difficult for the group to lack leadership. there are different opinions and different positions , so this is my intention to deprive the muslim of the spirit of al-mubadrah. hence, the tyrant benefits in tyranny, except for oppression and oppression, which he practices potentially. walarhab man disobeys this comm

we find that ubaidullah ibn ziyad, when we were informed and informed, was in kufa and the province of basra as well. this dream will come true, in addition to the fact that ubaidullah bin ziyad saw that there was an intersection between him and yazid bin muawiyah , so he did not believe ubaidullah bin ziyad , who was appointed to the kufa province when we were informed about it. it is unbelievable that he wrote a letter to the leaders of basra against the invitation of the kufians and called them to help him. sulaiman bin razim is the bearer of the imam's letter to the elders of basra. ahnaf bin qays, the leader of the bani tamim tribe , says after receiving the letter: we are a family. we have acquired property and wealth, we have not acquired wealth or military stratagems we have learned, and in this way ahnaf rejects the call of the imam, of course, the rejection of the people of basra in general and especially ahnaf in bin qays is a rejection of worldly justification . shari'i is basically, but the shari'i evidence is based on the caliphate, so the standards of the worldly people are material standards, and the standards of the divine law are spiritual standards, i

when ubaidullah bin ziyad stood up, he struck with a sound until the person of adam, the honorable face, was thrown into prison. al-qazieh is published and the news is long because of the absence of hani bin urwa, it is the qazieh mu, the qazirah, and the visit of late hani. at that time, the people of bani madhhat gathered their men and surrounded the palace of ibn ziyad, seeing the situation confused, he ordered sharih qazi to calm down and disperse the crowd with a trick. i saw what in reality they were waiting for as an excuse to separate and there are many of them in the siege of the palace, and obaidullah bin ziyad did not have anything but a tenth, but the atmosphere of terror that spread and threatened them with yazid's coming war from syria and the fear that was in their minds is what you used to do. to al-farakh, then , the mujtahidin jurists, and the jurists of the authority, should start or take some verses of the qur'an and the hadiths of the prophet, and give them the interpretations of serving the authority and the people , the sanctity of these words, the words of the qu

therefore, we find that ubaidullah bin ziyad, when we are abulgha and bashar baneh, will be in kufa with the province of basra. also, if that dream came true , in addition to the fact that obaidullah bin ziad saw that there was an intersection between him and yazid bin muawiyah, so he did not believe obaidullah bin ziad, who was assigned to the governorship of kufa when he was informed about it, so obaidullah bin ziad was happy when this dream came true. halma abada bai al-manal is the truth that labaid allah b.