typovy for belarus populated area, dze kalіstsi most of the population consisted of yaurei.941, garadze lived 1,718 years, with 1,137 years. adnak sennya ў paselku not iznojdze ni odnago prastaўnіka gatai supolnastsі . prychyna is such a nedarechnastsi - halakost, karnaya. this is a typical problem for the masavag of slaughter, such chynam have historically been fixed this fact of the 42nd year of the abshchyna, there was a terrible stratum and zhizstse garadze began to shed wars from scratch, strazi velm and for a large part of what it was, the synagogues remained two , i was 49 years old the aposhnyaya z ikh is closed, there is no abshchyny, there was no loan for this. for a long time , the tortured memoirs of the jewish tragedy from garadze did not disappear, simply because there was no one left, there was no one to tell the truth about their abductions. this topic was raised only in 1964 in the 20th year of the fascist hell that caused belarus. then the astankas , hundreds of rastralny people plowed on the nearby graves. ale pratsa pa plowing fell asleep, kali pachali he

you back in the day, known padmurak, known... gety park, like pasadzhany in the 70s, this teritory kalіstsiat are you gan tlumachyts not required, here grazing, and the 30th bastard had everything here. ladies for the garad church have been adopted in russia, and all this time there was a headman's house, a large one in the ўspamina garadzhan, an acre of a house, an acre of a servant's house , there is a swimming pool, a 25-metre swimming pool, reptiles fell in the open skies, people came here and swam without killing anyone, the pain of the geta was dealt with at the palace. piyanerў, and at the same time this garadsky zaks, menavita here zakahanya stanovyatstsa hell of this place, this is the month, dze not only faina, all shpatsyravats breathing fresh pavetras, ale and put on budynkas and a packet of 20 hundred. kudos to you for such an unprofitable excursion to lidze. this is only the little cavalachak that is possible in lidzia, where i’m very happy, did you throw the shifter? and we are immediately becoming aware of the hellish administration of the litsk land, the white-eyed weaving

i'm not only happy dzetsyam, and even the gifted ones, because we are all kalіstsi gauze peramagchy ofd people and the sustrets of the magutnaga tsmoka. all the same, such an object exists here, but here in this enchanting land it is extraordinary. and now we will not go with you, but we will climb on top of it. there are times when we want to get back to life, and as a matter of fact, getta magchyma. i have studied so many wonderful dances created by the belarusian mayors, i have learned to dance, as our grandmothers and uncles did in this country, and i learned how to dance in the deepest senses. i've told you about the fairy tale once before. i came from syria to belarus to study, i studied to be a tv and film director at the academy of arts, and graduated with honors. when i came to belarus right away for the first time i saw belarusian people and as friends i communicated with them so it was like i saw people who love to have fun love life especially that i came from syria as a war so here i saw in general a people who love life love to hang out love they use every second joy joy

malyunak atrymaetstsa amal is the same as kalіstsi ў...leaf from hell mother ўўўўўўўў. yana got busy and asked her son to come as soon as possible, so that the herd would develop. matsi was the closest thing to iago chalavekam. drazdovitch would like to thank himself for the fact that he will not give up the new water to his partner. kali’s mother passed away, she tried hard, in memory, to express from the tree the wrinkles on her creatures. varnuzza and mensk were very strong. at sakaviku 21, belarus cut the meat. drazdowicz mizhvolі apynyўў citizens of poland. it is posted in belarusian gymnasiums, but they were not closed by the polish authorities. dasledu. ancient mounds, folk traditions, dialects and folklore. these materials are being transferred directly to the academy of sciences of the bssr. mensku won't let anyone faith that i have earned this work.

vykotў, in memory of the steel life on the abstaral landscapes of the village of rabun, where the kalіstsiself grew. addresses the family home, where you can arrange several crafts for the use of wood and oil art, a gardener, steel, pads, interior items. over the course of five years, vital supranovic created several hundred arginal products. after the army, i worked in minsk, well, at a construction site, i worked on monoliths. that's how i got some basics in minsk. i was there for a while, but somehow i feel like i'm back home here. my life has passed, i am drawn here in the plans to make a big workshop, good, so that there is everything there, a paint booth, good equipment, so that it is normal to do business, well, naturally, people will be needed to help, so that there is your own business, a portfolio, oh, you are competing with god, 3 years of sleepless nights, 20 hours on the site, gray hair, an empty stomach, they wanted to fire me many times, i was on the verge, but no one fired me, now is the time that everyone stops drinking, no one drinks here because it is very difficult, i i

i would like to be with you, and you know, i am in kalіstsi, kalі pachynau my... creatively i know aords, i am udzyachny forest, from all over the world i chose this region for me, i’m happy with the forest, because during all the hours of may it’s a dark winter. didn’t send me someone else’s beauty, i don’t care about the world, we are such people, we love our land, and we love everyone who is close to us, all our neighbors, we are such smart, kind people, and we are all kind beragchy, what the heck geta admetnaya rysa nashaga haraktaru. remembers the soviet union, what would you like to bring from the soviet union to our time? you know, i ’ll tell you, you can transfer the mutual understanding that existed between nations, so i served, my mother is from ukraine, she came to ukraine, and gave birth to me there, and there i lived for some time, i served in the army. this is the situation today, i even have a song on this topic, it’s called pain, what else can i take from there, then we lived in that community, from the shores, my native country is wide, there are many forests, fields