, the rusyn population, the language was also called rusyn. history, the main reasons for the confrontation again became land, language and faith. there was no national question then, there was religious oppression and cultural expansion, when in fact the elite spoke polish, professed catholicism, and the common people, the farmers , spoke russian, plowed the land and went to orthodox churches. the polish kings, who seized russian lands, saw the main reason for the pro-moscow sentiments of the inhabitants of the annexed territories in orthodoxy and their belonging to the russian canonical church. to those who refused. the new church was called greek catholic or uniate, this was the name of the agreement between the vatican and a small part of the orthodox. priests from annexed territories. with regard to the uni of bres in 1596, here, of course, it should be noted that, on the one hand , rome was interested in it, and on the other hand, the authorities of the polish-lithuanian commonwealth. if rome carried out the absorption of the orthodox ch

previously, they were rusyns, the rusyn population, the language was also called rusyn. as in distant history, the main reasons for the confrontation again became land, language and faith. there was no national one then. the issue was religious oppression cultural expansion, when in fact the elite spoke polish, professed catholicism, and the common people, the farmers , spoke russian, plowed the land and went to orthodox churches. the polish kings, who seized russian lands, saw the main reason for the pro-moscow sentiments of the inhabitants of the annexed territories in orthodoxy and their belonging to the russian canonical church. to those who refused to cross. a real war was declared on catholicism, the official religion of poland. to speed up the transition of the catholic russian population to occupied territories, a new church was invented and created in warsaw. outwardly, she was very similar to the orthodox, but she was subordinate to the vatican and the polish clergy. after this polish project, unsuccessful, as history has shown, the creation of the greek cathol

repressions against the rusyn population in austria-hungary were carried out on a systematic basis.f this repression was to suppress. peasants sent their children to the prosvita for education, and some went there themselves to learn the ukrainian language; austrian banks issued loans only to those who spoke a new language and called themselves ukrainian. it was difficult for a christian to immediately cross himself from rusyn to ukrainian, it was hard for him to trample. what was sacred and dear to him, it was even harder for him to understand why ukrainian professors somehow vaguely, cunningly prodigally change russia into ukraine and confuse one name with another. with all their being, the people realized that what was happening was untruth, falsehood, and treason. from the end of the 19th century to the already revolutionary events of the new year, 300 russian schools were closed and destroyed in this territory, that is, the war was with literally all the shoots. on july 28, 1914 , the first world war began. almost immediately the austrian the authorities declared the orthodox r

polish historians are increasingly losing influence on identity among rusyns or ukrainians.passes to the austro-hungarian centers, and later to the german ones. it was then in beginning of de. century in the habsburg empire they decided to create a buffer between russia, which was rapidly gaining political and military strength, and european countries. the ukraine project, started in poland, turned out to be the most suitable for this. the polish people were worried that the local, national movement was taking on the form of a russian one. this concern arose in them back in the forties. at this time , the russian national revival began in western ukraine. in galicia. the austrians saw a counterbalance to this in support of uniatism and the concept of ukrainianness, which in at one time, the poles put forward. the taustrians adopted this concept and began to finance and politically support the ukrainian idea itself. in 1848, the governor of galicia, count franz von stadion, set conditions for the russians living in galicia. you can count on government support only if you want

russian, polish , and arbitrarily invented ukrainian words and expressions. repressions against the rusynation in austria-hungary were carried out on a systematic basis, the main goal of these repressions was to suppress their, let’s say, pro-russian identity. in those years, the austro-hungarian maximum program was to assimilate the rusins. the minimum program is to create from them an ethnos opposite to the russian people. to do this in the environment rusinov carried out propaganda of the greek catholic faith. various educational programs were also conducted for this purpose. the prosvit structure itself was created as a network of conspiratorial nationalist groups of the intelligentsia, which was supposed to chew on, as they say, the common people, the meaning, essence and prospects for creating a nationalist ukrainian state. peasants sent their children to the prosvita for education, and some went there themselves to learn the ukrainian language, austrian banks issued loans only to those who spoke the new language language. called himself ukrainian. it was difficult for the peasant t

we called the population of today's ukraine the rusyn population, we called them rusyns, the term ukrainianm defining the place of ukraine. ukraine and the ukrainian president are objects, that is, they are playing with us, especially, no matter how cynical and sad it may sound, they are playing in the dark. september 1989 , rallies of the ukrainian people's movement for perestroika in the ukrainian style rukh take place throughout western ukraine in the capital city of kiev. on lands that were considered russian since the middle ages, orthodoxy was practiced here and russian was spoken since the times of kievan rus, a state that gathered russian principalities from the carpathians to the vladimir-suzol forests. in kyiv lavra christian teaching appeared and so on. that is, kiev began to emerge as the center of the ancient russian state, i emphasize russian, because there was no talk of ukrainians. by the middle of the 15th century , residents of the western lands of kievan rus. became part of the polish kingdom, called the polish-lithuanian commonwealth. from that moment on, forced polizati

young state, progressive, and this state declared its intention. to grant autonomy to the podkarat rusyns, as they were called as part of the czechoslovak state, accordingly, the local population had a certain incentive to to become part of this state and receive all rights, including civil rights, but this decision was considered temporary until the formation, possibly at some stage , of the ukrainian state. thus began the twenty-year history of transcarpathia as part of czechoslovakia, where ukrainians fared more or less well. they opened their own schools and taught ukrainian. could continue their education in prestigious czechoslovak universities in the then popular areas of philosophy and law, published their books and newspapers, created own cultural and political centers. emigrants, zuner and unr later moved to zakarpattia. however, the czechoslovaks, building the local cities, turned this region into a technologically backward one. africa in the middle of europe. this is how the czech public liked to call transcarpathia. but most importantly, despite the promise. czechoslovakia wa

stefan the first, the saint, received these lands, and his son received the title of prince of the rusyns. that's how it was 100 years ago... the local ukrainians called it, from the 11th century until the 20th they were hungarians and only from time to time ukrainian princes ruled there, this was changed by the first world war, it shook the power of the second world war the largest state in europe, the austro-hungarian empire. the patchwork monarchy disintegrated into different countries, and ukrainian lands were also free. which were part of it: halychyna, bukovyna and transcarpathia. hungary actually received an equal, equal status within the austro-hungarian empire under the agreement of 1567, and they precisely used this moment to assert the hungarian identity and advance the hungarian state project within the framework of the dualist monarchy, accordingly, their non-hungarian suburbs were subjected to great assimilation pressure. and before the first one war actually hungarian ruthenians, this was the authentic name, at that time, they were on the verge of national death, and the fa

the name was added by rex ruthenium albar, king of the white rusyns. thus, in 1217 the ethnonym.st several tomato dishes. everything here complements each other. the meat is supplemented with vegetables, the vegetables are supplemented with garlic and rosemary. actually perfect, just perfect. food anywhere on tv channel belarus2. we arrived in the agricultural town of plus, right here the dimitkevich family is engaged in beekeeping, what kind of honey is the most delicious for them and how their acquaintance with bees began, we will find out from our heroes, let's go. hello, hello vladimir, hello elenochka, and my name is alena. well, we try to make sure that we are all great successors. you live together, we all live together, how important this is, how i congratulate you on this, this is the most important thing, oh, and what is this about threatening you with our honey cake. and mead drinks, oh, how interesting, well , i want it, if you ask, i’ll ask, abavyazkova, well, for your health, happiness to you , uh-huh, good, oh, sweetie, delicious, and now we need it, borosky, yes,