rurykovich dyadullin by father was the legendary prince usyaslav jaradei dyadullin, by his mother vladimir monomakh himself in the princely family of svyatoslav and sophia pershins shakalids, that is not lies prodslava did not move ice surrendered for ears, luxurious and hassle-free life is designed for front. alesa. instead of walking around in golden laces, the princess was playing jazz with a book. i didn’t chomp on the life of christ myself. ah, the fidelity of the saints, the word ivan barely filled the girl’s soul with an inexpressible saint, i somehow walked from above, as soon as the princess turned 20, the father became a shukatye and a groom, a dyaujin. hallway reasonable well-born from the candidate from the battle. allepr from slava raptom showed character i won’t get married and boxes of pain, but i didn’t say i would be a nun , the bride of christ first. tata grew up that this girl's hiba change who's savory right and soft pereryn on lean hedgehog and wood-burning lava, however, the closet stood on its own tower in this light of tsudovlet. nice, but a joke, and it's prominexon. i to t

the father, was the legendary prince of syaslav jaradei dyadullin, according to his mother , vladimir monomakhn the princely family of svyatoslav and sofia, the pershin of the shakalids, there are no lies, glorification is not they rented out ice for the flats, they were appointed to the front for a luxurious and trouble-free life. and liza, instead of walking around in gold in wiring, the princess spent jazz, with a book. i told her to live all of christ itself ah, the fidelity of the saints, the gospels filled the girl’s soul with an unspoken saint, i went from above, as soon as the princess remembered from the 12th father, i began to joke about her fiancé, dyaudzhina, a reasonable well-born entrance hall . there was no alepr from the candidate, but slava raptom showed her character, i won’t marry, and a box of pain. but yana said, i will be a nun, the bride of christ first. tata grew up that this girl's hair was hiba the tower still stood on its own in this world , it is healthy and glorious ; i to the branch will wither not vidochnaya , tearing off forever. i didn’t fall into the ear, didn

crow rurykovich yadullin was the legendary prince of syaslav jaradey yadullin, by his mother vladimir monomakhself at the princely the families of svyatoslav and sophia, the persian jackalids, did not add more glory to him; alesa. instead of walking around in gold wiring. the princess conducted jazz, with a book. i tried to live all of christ myself. ah, the faithfulness of the saints, the word, the gospels filled the soul that was aching with the inexpressible holy, i dressed some of them from above. as soon as the princess remembered from the 12th dad, i began to scare her fiancé, the dyaujin. hallway reasonable well-born from the candidate from the battle there was no alleb, from slava raptom showed character. i will not marry and the box of pain, but yana said, i will be a nun, the bride of christ first. tata grew up that this girls had an obryz hiba. change their tuzmashnye with grass and soft pereryns for lean hedgehog and wood-burning lava, however, the wardrobe stood on its entire tower in this world of ships above and glorious, however, a duck, and it is prominekson. i to the branch w

of a hodegetria after the death of vsevolod, the icon passes into the possession of his son vladimir monomakhlready placing the icon in the church of smolensk and in the place of their when the icon is located at the place of its storage , it receives the name of our lady adigitria of smolensk; it was very revered. and, of course, numerous lists are created from it. and here is one of the lists of the icon of the mother of god and the wild three of smolensk presented in the exposition of our museum and date back to the 16th century. belarusian icons of the 16th century are the direct heirs of the byzantine icon-painting craftsmanship. the iconographic type of the mother of god and elius, which is translated from greek as a merciful one, stood out from the iconography of the mother of god hodegetria no later than the 12th century on in russia, this type was called the mother of god of tenderness, as it most accurately subtly reflected the meaning and content of this iconographic type. what's the point? this, of course, is the inseparable love and connection of mother and son, and icons of simi

vladimir monomakh finally conquered the vyatichi and annexed to russia by eye from 1078 to 1884 alexandery annexed the kola peninsula. to novgorod, it is mentioned as volost-3 in a charter of 1264 . well, and so on. we only got to the 13th century, and i'll remind you of the twenty-first yard. can you imagine how scrupulous work was carried out, how our rulers worked and how many people died outside the territory where we now live quite freely? time, this land was not brought to us and was not presented in a birch bark box along with the russian language with a culture with identity and sovereignty with our multinationality and, finally, which is so important for us so dear to us for this our earth blood was shed. huge blood. she was flowing, she was flowing. why did you get a nice person, now dressed in pacifist clothes, that you don’t owe anything to anyone here , but everyone owes you why is this fish called red, and for whom did fishing turn into hunting ? the fur seal river was caught; this was why illegally mined on sakhalin continues to end up on our tables. we have nowhere to pois

vladimir monomax makes a punitive campaign against polotsk land later in his teaching monomakh himselfe chernigovites and with the polovtsy chiteevichs to the bowl captured the city and left neither chelyabin nor cattle in it, minsk is an outpost of the polotsk principality. its southern borders, so the choice of city to attack this campaign is not accidental, which in the summer for all uh 10804 or 1.805 dates back to the year. and in this, many see the fact that just vladimir monomakh coral is practically for such a peculiar one. well, redistribution and e attempt here is a political solution. here, well, inside the princely crisis, perhaps as a counterweight to the center on the menka, the vessla offers his son gleb to build a fortress at the confluence of the svislochine of the moment, where some of the people of the minsk region will move in for construction, because some of the people, judging by around the small ones was stolen into captivity, someone died and it was necessary to reorient. actually this region. i think at first they slowly began to get over being afraid for some

this is vladimir monomakh in his teachings at the border of the 11th-12th centuries.so slept during the day, and that is why 90% of the population in the russian empire were peasants. well , in those years, and now i’ll tell you their schedule for the day, getting up with the third roosters. it's 4 o'clock in the morning. it is necessary to prepare food, it is necessary to prepare for the working day. the working day began at sunrise , that is, from sunrise to sunset, but in the schedule these people had breaks at 10:00 in the morning at 12:00, a short sleep at 16 break and, naturally, ending at sunset end of work, but the second roosters at 2:00 am. they got up because they were milking cows, and with the third roosters they also drove the herds to pasture. that is, according to this regimen, they sewed, and then they really needed daytime sleep, because they had intermittent sleep at night, and so after all. let's figure out whether daytime sleep is useful or not. well, let's start with the positive increases efficiency. who said all night, when he slept a little, e