this is a member of the uniate church. this is not an orthodox greek catholic. yes a person who does not speak russian, it is ukrainian, is an expansion of the uniate church. it began in the east of ukraine immediately after the maidan, when statements were pouring in that nothing russian should remain in the donbass. you don’t want us, they want them to be given our land, but it will be, on the contrary, we will not give the land, but we will give them to our land. this small temple in honor of the icon of the mother of god of iberia would often come here, the chief chaplain nikolay medinsky held sunday and holiday services here and gathered chaplains from all over the donbass well, then he was heading to a military camp, which was located just a few kilometers from here and stood there, the right sector banned in russia on the doors of the barracks. there are still stickers of the extremist legal sector of the wall banned in russia in slogans and calls for reprisals, when it was still the severodonetsk border and other cities were under the occupation of ukrai

they forcibly drove the people to the uniate churches, swore at the pre-hearing flogged. they were imprisoned, tormented by hunger, taken away, their children in order to raise them in their faith, marriages were destroyed, performed according to the rites of our church, they cursed at the graves of the orthodox, the polish government condoned them. we have to to understand that this is a purposeful polish mentality, and polishing about catholicism and equating everyone with the same brush and the pole, the most important pole, is shlyakh flow pan and all the rest, respectively, second -class people, the culmination of polish expansion to the east. at the beginning of the 16th century, taking advantage of the russian unrest, the polish king segismund, 3 decided to completely subjugate the lands of the muscovite state and seize the russian throne, blessing him. thanks to the betrayal of part of the moscow nobility, which the people called the seven boyars in the fall. 1610 . polish lithuanian troops entered moscow and captured the kremlin to dislodge them from there. it wa

lies on the same shelves and , apparently, was used to form the image of the expansion of the uniate church from the driven right ukrainian. it began in the east of ukraine immediately after the maidan, when statements were pouring in that nothing russian should remain in the donbass, they want to be given our land, but it will be the other way around, not us and the land. and we will give them to our land here in this small church in honor of the icon of the mother of god of iberia, often the chief, the chaplain, came to the nikolaidinskiy court. spent here sunday and holiday services. he collected chaplains from all over the donbass, but then he went to a military camp, which was located just a few kilometers from here and stood there, the right sector, forbidden in russia, on the doors of the barracks. there are still prohibition stickers. well, in russia, the extremist legal sector of the wall in slogans and calls for reprisals, when still, severodonetsk and other cities were under the occupation of ukraine at least once every 4 months, chaplains from the general staff of the armed forc

they forcibly drove the people to the uniate churches, swore at the pre-hearing flogged.hey were imprisoned, tormented by hunger, taken away from them, in order to bring them up in their faith, they destroyed marriages performed according to the rites of our church. cursed over the graves of the orthodox , the polish government condoned. we must understand that this is a purposeful polish mentality about catholicism and, e. expansion to the east. it will come at the beginning of the 17th century, taking advantage of the russian troubles, the polish king, segezmund the third decided to completely subjugate the land of the muscovite state and seize the russian throne, blessing his crusade, the pope of rome will send the polish king a sword, illuminated in the vatican due to the betrayal of part of the moscow nobility, which the people called the seven boyars autumn 1610. polish-lithuanian troops entered moscow and captured the kremlin to drive them out. it was possible only after 2 years by the forces of the people's militia collected by minin and pozharsky. when we talk ab

that is, correctly, a ukrainian is a member of the uniate church. this is not an orthodox catholic. yes, a person who does not speak russian in the ukrainian expansion of the unica church. it began in eastern ukraine immediately after the maidan, when statements began to pour in that nothing russian should remain in the donbass they want to be given our land, but it will be, on the contrary, we will not give the land, but we will give them to our land. here in this small temple in honor of the icon of the mother of god of iver, the chief, the chaplain of the all-union, nikolai medinsky, often came here, held sunday and holiday services, collected catalans from all over the donbass. there, the right sector banned in russia on the doors of the barracks. there are still stickers, forbidden in russia, the extremist legal sector of the wall in slogans and calls for reprisals, when it was still severodonetsk, the borders of the city were under the occupation of ukraine at least once every 4 months , saved up and from the general staff of the village came here. well , respectively, and niko

and, apparently, the expansion of the uniate church was used to form the image of the driven right ukrainian the east of ukraine right after the maidan, when statements were pouring in that nothing russian should remain in the donbass. let us betray our land here in this small church in honor of the icon of the mother of god of iberia, often the chief, the chaplain of the all, nikolay medinsky , conducted sunday and holiday services here. gathered chaplains from all over the donbass on the doors of the barracks. there are still stickers here, of the extremist legal sector banned in russia , they had their own conversation, they set up that it was necessary to kill the russians, and they set up and told that if civilians die, it’s nothing to worry about, the intentional ones took sides with russia, which means they you need to kill the nationalist and decide similar to orthodoxy searches the letter of the hrc a bill to ban the roc in ukraine yegor grigoriev oleg makarov lugansk people's republic in the coming days it will exceed the norm by more than 10 units tatyana antonova in our studio ta

expansion of the uniate church.began in the east of ukraine immediately after the maidan, when statements were made that nothing russian should remain in the donbass, they want to be given our land, but on the contrary, it will not be our land. and we will give them to our land. this small temple in honor of the icon of the mother of god of iberia would be here , the main chaplain in a moustache often came. nikolai medinsky held sunday and holiday services here. collected chaplains from all over donbass well, then was heading to a military camp, which was located just a few kilometers from here and stood there, the right sector, banned in russia, on the doors of the barracks. there are still stickers of the extremist legal sector of the wall banned in russia in slogans and calls for reprisals, when it was still severodonetsk rubizhne, other cities were under the occupation of ukraine at least once every 4 months , they came here from the general staff out loud. well , respectively, and nikolai medinsky had a convers

the right view of ukraine is the expansion of the uniate church.tern ukraine immediately after the maidan , when statements began to pour in that nothing russian should remain in the donbass. they want so that they would be given our land, but it will be, on the contrary, we will not give the land, but we will give them to our land here in this small church in honor of the icon of the mother of god of iveron, often, the chief chaplain of the height, nikolai medinsky, came here to conduct sunday and holiday services. gathered chaplains from all over donbass well, then he was heading to a military camp, which was located just a few kilometers from here and stood there, the right sector banned in russia on the doors of the barracks. there are still stickers of an extremist banned in russia the legal sector of the wall in slogans and calls for reprisals, when it was still severodonetsk, the borders of the city were under the occupation of ukraine at least once every 4 months, saved up here and from the general staff of the village. well, accordingly, n

they forcibly drove the people to the uniate churches, swore at the pre-hearing flogged.ned, tormented by hunger, taken away from their children in order to bring them up in their faith, they destroyed marriages performed according to the rites of our church, they cursed at the graves of the orthodox, the polish government condoned them. we must understand that this is a purposeful polish mentality, and polishing about catholicism and equating everyone with one brush and the pole, the most important pole, is shlyakh techyon pan and all the rest, respectively, second -class people, the culmination of polish expansion to the east. it will come at the beginning of the 17th century, taking advantage of the russian unrest, the polish king sigismund, the third decided to completely subjugate the land of the muscovite state and seize the russian throne, blessing his crusade, the pope of rome will send a sword to the polish king, illuminated by the outflow due to the betrayal of part of the moscow nobility, which the people called the seven boyars in the fall of 1610. polish-lith

of the lord, we know that the temple is always since 1834, a former uniate priest has served as the rector of the transfiguration churche savior since 1834. ignatius iosifovich zhdanovich 58 , his father ignatius was replaced and rez stefan lagovsky from august 1, 1876, the rector of the church of the transfiguration of the savior was the eria. grigory lunkevich. a man who is very educated on numerous occasions, having delivered sermons in the minsk diocesan departments through the efforts of his father. gregory orthodoxy accepted many former catholics. under under his leadership, a major overhaul of the church was carried out in 1888. a parish school for 53 students was opened as rector of churches, while priest anthony lensky served in 1914, a holy martyr was appointed rector of the church of the transfiguration of the savior. porfiry rubanovich, father superior. porfiry fell on a difficult time for the entire russian church in the spring of 1922. the church of zaslavle, like most other churches , was plundered in 1930. a club was built near the church, in which anti-religious performance on sundays in the thirty-fif

among the peasants there were mostly uniates of the gentry classes, protestants or catholics, and only 5% of the population were orthodox . the high holy cross churcheared on the site of a wooden one in 1868. this so-called ant church. orthodox churches of the same type were built throughout belarus on the orders of the vilna governor-general. muravyov of that very famous hangman, a shrine of such a layout was massively erected in the second half of the 19th century shortly after the uprising. kostus korenovsky on the territory of the district there were once three ant churches. as for the vysokovsky cross exaltation church, an important event in its history was the arrival of alexander iii, who took part in the maneuvers of the military garrison in vysokoletovsky, the emperor arrived with his wife and children. including with his successor nicholas ii, he presented churches, liturgical vessels and books, which were taken abroad after the first world war. later, they disappeared without a trace, and the visit of the emperor to the temple is evidenced by a memorial plaque, which is located in the church itself. the bells of the temple also have hist

among the peasants there were mostly uniates of the plyakhin estates, protestants or catholics, and only 5% of the population were orthodox . this is the so-called ant churchmilar orthodox churches were built throughout belarus by order of the vilinsky governor-general. muravyov of that very famous hangman, a shrine of such a layout was massively erected in the second half of the 19th century shortly after the uprising. kostus korenovsky on the territory of the district there were once three ant churches. as for the vysokovsky cross exaltation church, an important event in its history was the arrival of alexander iii, who took part in the maneuvers of the military garrison in vysoko letovsky, the emperor arrived with his wife and children. including with his successor nicholas ii , he donated churches, liturgical vessels and books, which were taken abroad after the first world war. later, they disappeared without a trace, and the visit of the emperor to the temple is evidenced by a memorial plaque, which is located in the church itself. the bells of the temple also have historical value, two of them were cast at the donation of the parishioners, one large