and imam reza in iran, and describe the life of hazrat musa bin jafar, especially imam reza , especially the part that reaches god's service in khorasan and taye's famous ode is recited to his holiness mission is an extremely emotional poem by the only poet among the poets of the ahl al-bayt, one of our imams, who added two verses from the poems and added inside the house of hazrat, they refer to their own holy grave when the heart says that imam hossein hazrat musa bin jafar of tabriz in tus which is strange, and i am asking now that i know that it is before me, that is, it also has a prediction that the dignity of the prophet is related to the place that later after the martyrdom of the book that narrates the life of imam reza (peace be upon him) in shams from the life of hazrat reza from the time of leaving madinah until entering iran and until martyrdom from the birthplace of zawiya we are witnessing things like historical debates about whether he is the prophet or the merits of the prophet or the way of life of that noble person in his own way . may hazrat saman al-aima

imam reza in iran, please also describe the life of hazrat musa bin jafar and especially imamspecially the part where the reason for serving is food. hazrat arrives in khorasan and sings his famous ode taye to his servant. they welcome him while crying . the house of hazrat refers to their own holy grave when the heart says imam hussain hazrat musa bin jafar, how did he become a martyr and where is he buried? they say to a grave in tus, which is strange, and i am asking now that i am in myself, which means that there is a prediction that the dignity of the prophet is compared to the place where he will be buried later after his martyrdom. in shams, he narrates the life of imam reza (peace be upon him) from his words, from the life of hazrat reza, from the time he left madinah to his arrival in iran and until his martyrdom, from his hometown and the perspective of his money, we witness things like historical debates, is he hazrat or beh karamat ? his holiness and his way of life and the honorable man in his own way despite the stoning all this is done, he is trying to give the

acquainted with this love and then little by little in the course of the issues related to imam musa bin jafar imam reza, the political arrangement during the presence of imam reza (peace be upon him) in iran and also describe whether the life of hazrat musa bin jafar especially imam reza especially for the part where the reason for the food reaches the service of the holy prophet in khorasan and the famous ode of taye sings himself to the service of the holy prophet, the black people welcome the holy prophet when he cries, they are moved by this extremely emotional poem . verses from poems and add inside the verses of hazrat before their own purification they point out that when imam hussain hazrat musa bin jafar was martyred and where he was buried, they point to a grave in tus, which is strange, and these and other questions that i myself have a dignified prediction of hazrat regarding where he will be later. after the martyrdom of the book in shams that narrates the life of imam reza (peace be upon him) from the words of the life of hazrat reza from the time he left medina to his arrival i

father for the fathers, be kind to the prophet, imam hasan, peace be upon him, imam muhammad baqir, imam jafar. sadiq zain al-abidin, imam sajjad peace be upon him, it was a difficult time for all of them . after five nights of being in the city of the prophet of god and the harsh prophet yasmin, in addition to the iranians, the whispers of muslims from other countries also attracted attention when saying goodbye. now i have to say goodbye, come again, i did it hand in hand mr. imam zaman, whose morals are like that of the prophet, kind and forgiving and always with a smile, that i truly have full faith in god, i promised that , god willing, the same thing as saying good manners, good behavior , and kindness to others in africa , we will not forget his courage as long as we live. and let us be an example. i really promised myself that i would only be kind , so that it would turn out like you. they left and the operation of transferring the pilgrims to makkah has ended due to the crowding at the entrances of makkah. the last group of iranian pilgrims took the express train to makkah. medina com

himself in the course of the issues in this book describe the life of hazrat musa bin jafar, especially hazrat imam reza, especially the part where da'bal khazai comes to the service of the prophet in khorasan and the famous ode taye sings his service to the prophet. they are affected by the extremely emotional poetry of the only poet among the ahl al-bayt poets who, one of our imams, added two verses from the poems and they point to their own holy grave inside the house of hazrat, when the heart says that imam hussain hazrat musa bin jafar ina how did they become martyrs and where were they buried? i am asking so much about you that it is strange and i am still asking that i am like the tomb of the prophet, who says that it is before me, which means that he has a prediction that the dignity of the prophet is related to the place that he later after his martyrdom in the book written in shams about the life of imam reza, peace be upon him. he narrates from the language of hazrat reza's life from the time he left madinah to his arrival in iran and until his martyrdom, from the point of view of his bi

during these days in mashhad, mirza jafar school had turned imam hassan mosque (peace be upon him) and karamat mosque into a base of knowledge and struggle. and these activities from the eyes of the hidden savak nomad in december 1353 for the sixth time he was arrested and immediately handed over to the joint anti-sabotage committee. it was one of the most difficult periods of his detention, during which, with the tortures of the first companion , he used to write and translate two books in the 1940s. he experienced the important anti-colonialism of that era, the future in the realm of islam, written by seyyed quds and the book on the role of muslims in the indian freedom movement, written by one of al-azhar scholars, the book peace of imam hassan, peace be upon him, written by sheikh razi al-yasin as the peace of imam hassan with the most glorious heroic gentleness in history. farsi translation of the encounter savak intensified with his pen and speech and a little later, in 1356, he first moved to iranshahr in sistan and baluchistan province and then to jiroft in kerman province to s

people's participation economic development was mentioned, and in my opinion, the jafars of the people's economy, and from the imam's point of view, it does not appear that we want a people's economy and people's participation in the economy, and we will only do it in such cases. from imam yasir's point of view, i am crazy that people-centered people's economy is an economic lifestyle , a style of economic structure, the participation of the people during the production and distribution process cannot be summed up. decision making economic means the emergence of development activities, removal of embargo, solution, i would like to thank you and that we just want to appreciate and summarize that i know there is an earthquake somewhere, let's go and collect money from the people. in my opinion, the example of people's participation that is mentioned by hazrat agha and imam and is considered as one of the key points and focal points of the resistance economy, this people's participation is a concept, the concept is not defined and it is not clear that the moon has no index, unfortunately, it should be an index that whe

people's participation is mentioned in economic development, but in my opinion jafar hai people's economy and from the imam's point of view, this program of the people's economy and people's participation in going to these things, we would like to summarize, manarjanban , from the imam's point of view, this is how to write an article . economic is a style of economic structure , only the participation of the people in the production process cannot be explained briefly. that let's just summarize that i know there is an earthquake somewhere, let's go and collect money from the people. at this point, your view is very simple and reduced from the people's participation, the example of the people's participation of the people's headquarters, which is mentioned by the agha and the imam, and as one of the key points and points the central concept of resistance economy is brought up. this concept of people's participation is not defined and it is not clear. again, we do not have an index. unfortunately, it should be an indicator that the people can promote economic activity and the government does not interfere, bec

ayatollah ahmadi mianji, the late ayatollah seyed jafar karimi , who were all students of the great authorities of the time, came and worked for the students of the imam. and making a series of correct sharia contracts, working on these and being able to come up with a contract that can transfer funds from savers to producers through financial intermediaries in a correct sharia environment, which only includes 13 famous contracts. placing a mudarabah contract, a contract for participation in competitions the participle and 13 titles are very good, of course, in the later stages, it was added to another number with ard mera, and it was done because of the memory of the imam , which became the basis for us in the future. yes, it means that the imam, with the establishment of the jurisprudence council, just as he says, because the economy is changing day by day, every day there is a contract economy, what conditions will come ? it is a good jurisprudence and it really works, according to the supreme leader it has other references and these members of the film council are mostly all of them studying economics in the jurisprudence of professor motahari, an

ayatollah ahmadi mianji , the late ayatollah seyed jafar karimi, who were all students of the great authorities of the time of the students of the imam they came and worked and made a series of valid shariah contracts . the famous contract is the mudaraba contract participating in mazzere competitions and 13 very good titles, of course, in the later stages, it was added together with ard mera and hazrat imam became the basis for us in the future to the revolution hall for the year 63. it is a foundation that could not be improved in the future . be updated, yes, that is, the imam, with the formation of the jurisprudence council, as he says, because the economy is changing day by day, every day in the contract economy, new conditions come into existence, and we have a jurisprudence council in the central bank, which today , alhamdulillah, this jurisprudence council is very much a council. it is a good jurisprudence and it really works, according to the authority he has the supreme leader and other authorities, and these members of the film council are often all of them both dedicated to studying and in jurisprudence, professor motahar